St John Damascene on Holy Images (πρὸς τοὺς διαβάλλοντας τᾶς ἁγίας εἰκόνας). Followed by Three Sermons on the Assumption (κοίμησις) — John Shaqi
St John Damascene on Holy Images (πρὸς τοὺς διαβάλλοντας τᾶς ἁγίας εἰκόνας). Followed by Three Sermons on the Assumption (κοίμησις)John of Damascus, Saint
Religion
St John Damascene on Holy Images (πρὸς τοὺς διαβάλλοντας τᾶς ἁγίας εἰκόνας). Followed by Three Sermons on the Assumption (κοίμησις)
John of Damascus, Saint
Icons -- Cult; Idols and images -- Worship; Mary, Blessed Virgin, Saint -- Assumption -- Sermons -- Early works to 1800
You look down upon matter and call it contemptible. This is what the
Manicheans did, but holy Scripture pronounces it to be good; for it
says, ‘And God saw all that He had made, and it was very good.’ I say
matter is God’s creation and a good thing. Now, if you say it is bad,
you say either that it is not from God, or you make Him a cause of evil.
Listen to the words of Scripture concerning matter, which you despise:
‘And Moses said to all the assembly of the children of Israel: This is
the word the Lord hath commanded, saying: Set aside with you first
fruits to the Lord; let every one that is willing and hath a ready
heart, offer them to the Lord: gold, and silver, and brass, violet and
purple, and scarlet twice dyed, and fine linen, goat’s hair, and ram’s
skins dyed red, and violet, and coloured skins, selimwood, and oil to
maintain lights, and to make ointment, and most sweet incense, onyx
stones and precious stones for the adorning of the ephod and the
rational: Whosoever of you is wise let him come and make that which the
Lord hath commanded: to wit, the tabernacle,’ etc.
Behold, then, matter is honoured, and you dishonour it. What is more
insignificant than goat’s hair, or colours, and are not violet and
purple and scarlet colours? And the likeness of the cherubim are the
work of man’s hand, and the tabernacle itself from first to last was an
image. ‘Look,’ said God to Moses, ‘and make it according to the pattern
that was shown thee in the Mount,’ and it was adored by the people of
Israel in a circle. And, as to the cherubim, were they not in sight of
the people? And did not the people look at the ark, and the lamps, and
the table, the golden urn and the staff, and adore? It is not matter
which I adore; it is the Lord of matter, becoming matter for my sake,
taking up His abode in matter and working out my salvation through
matter. For the Word was made Flesh, and dwelt amongst us. It is evident
to all that flesh is matter, and that it is created. I reverence and
honour matter, and worship that which has brought about my salvation. I
honour it, not as God, but as a channel of divine strength and grace.
Was not the thrice blessed wood of the Cross matter? and the sacred and
holy mountain of Calvary? Was not the holy sepulchre matter, the
life-giving stone the source of our resurrection? Was not the book of
the Gospels matter, and the holy table which gives us the bread of life?
Are not gold and silver matter, of which crosses, and holy pictures, and
chalices are made? And above all, is not the Lord’s Body and Blood
composed of matter? Either reject the honour and worship of all these
things, or conform to ecclesiastical tradition, sanctifying the worship
of images in the name of God and of God’s friends, and so obeying the
grace of the Divine Spirit. If you give up images on account of the law,
you should also keep the Sabbath and be circumcised, for these are
severely inculcated by it. You should observe all the law, and not
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