St John Damascene on Holy Images (πρὸς τοὺς διαβάλλοντας τᾶς ἁγίας εἰκόνας). Followed by Three Sermons on the Assumption (κοίμησις)John of Damascus, Saint
Religion
St John Damascene on Holy Images (πρὸς τοὺς διαβάλλοντας τᾶς ἁγίας εἰκόνας). Followed by Three Sermons on the Assumption (κοίμησις)
John of Damascus, Saint
Icons -- Cult; Idols and images -- Worship; Mary, Blessed Virgin, Saint -- Assumption -- Sermons -- Early works to 1800
celebrate the Lord’s Passover out of Jerusalem. But you must know that
if you observe the law, Christ will profit you nothing. You are ordered
to marry your brother’s wife, and so carry on his name, and not to sing
the song of the Lord in a strange land. Enough of this! Those who have
been justified by the law have fallen from grace.
Let us set forth Christ, our King and Lord, not depriving Him of His
army. The saints are His army. Let the earthly king strip himself of his
army, and then of his own dignity. Let him put off the purple and the
diadem before he take honour away from his most valiant men who have
conquered their passions.¹⁷ For if the friends of Christ are heirs of
God and co-heirs of Christ, and are to be partakers of the divine glory
and kingdom, is not even earthly glory due to them? I call you not
servants, our Lord says; you are my friends. Shall we, then, withhold
from them the honour which the Church gives them? You are a bold and
venturesome man to fight against God and His ordinances. If you do not
worship images, you do not worship the Son of God, who is the living
image of the invisible God, and the immutable figure of His substance.
The temple which Solomon built was consecrated by the blood of animals,
and decorated by images of lions, oxen, and the palms and pomegranates.
Now, the Church is consecrated by the blood of Christ and of His saints,
and it is adorned with the image of Christ and of His saints. Either
take away the worship of images altogether, or be not an innovator, and
pass not beyond the ancient boundaries which thy fathers have set. I am
not speaking of boundaries prior to the incarnation of Christ our Lord,
but since His coming. God spoke to them, depreciating the traditions of
the old law, saying, ‘I also gave them statutes that were not good,’ on
account of their hardness of heart. Consequently on the change of
priesthood the law of necessity was also changed.
Public-domain text, read in full here on John Shaqi.
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