St John Damascene on Holy Images (πρὸς τοὺς διαβάλλοντας τᾶς ἁγίας εἰκόνας). Followed by Three Sermons on the Assumption (κοίμησις)John of Damascus, Saint
Religion
St John Damascene on Holy Images (πρὸς τοὺς διαβάλλοντας τᾶς ἁγίας εἰκόνας). Followed by Three Sermons on the Assumption (κοίμησις)
John of Damascus, Saint
Icons -- Cult; Idols and images -- Worship; Mary, Blessed Virgin, Saint -- Assumption -- Sermons -- Early works to 1800
Of old, God the incorporeal and uncircumscribed was never depicted. Now,
however, when God is seen clothed in flesh, and conversing with men, I
make an image of the God whom I see. I do not worship matter, I worship
the God of matter, who became matter for my sake, and deigned to inhabit
matter, who worked out my salvation through matter. I will not cease
from honouring that matter which works my salvation. I venerate it,
though not as God. How could God be born out of lifeless things? And if
God’s body is God by union (καθ’ ὑπόστασιν), it is immutable. The nature
of God remains the same as before, the flesh created in time is
quickened by a logical and reasoning soul. I honour all matter besides,
and venerate it. Through it, filled, as it were, with a divine power and
grace, my salvation has come to me. Was not the thrice happy and thrice
blessed wood of the Cross matter? Was not the sacred and holy mountain
of Calvary matter? What of the life-giving rock, the Holy Sepulchre, the
source of our resurrection: was it not matter? Is not the most holy book
of the Gospels matter? Is not the blessed table matter which gives us
the Bread of Life? Are not the gold and silver matter, out of which
crosses and altar-plate and chalices are made? And before all these
things, is not the body and blood of our Lord matter? Either do away
with the veneration and worship due to all these things, or submit to
the tradition of the Church in the worship of images, honouring God and
His friends, and following in this the grace of the Holy Spirit. Do not
despise matter, for it is not despicable. Nothing is that which God has
made. This is the Manichean heresy. That alone is despicable which does
not come from God, but is our own invention, the spontaneous choice of
will to disregard the natural law,—that is to say, sin. If, therefore,
you dishonour and give up images, because they are produced by matter,
consider what the Scripture says: And the Lord spoke to Moses, saying,
‘Behold I have called by name Beseleel, the son of Uri, the son of Hur,
of the tribe of Juda. And I have filled him with the spirit of God, with
wisdom and understanding, and knowledge in all manner of work. To devise
whatsoever may be artificially made of gold, and silver, and brass, of
marble and precious stones, and variety of wood. And I have given him
for his companion, Ooliab, the son of Achisamech, of the tribe of Dan.
And I have put wisdom in the heart of every skilful man, that they may
make all things which I have commanded thee.’ And again: ‘Moses said to
all the assembly of the children of Israel: This is the word the Lord
hath commanded, saying: Set aside with you first fruits to the Lord. Let
every one that is willing and hath a ready heart, offer them to the
Lord, gold, and silver, and brass, violet, and purple, and scarlet twice
dyed, and fine linen, goat’s hair, and ram’s skins died red and violet,
coloured skins, selim-wood, and oil to maintain lights and to make
Public-domain text, read in full here on John Shaqi.
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