St. Nicholas: His Legend and His Rôle in the Christmas Celebration and Other Popular CustomsMcKnight, George Harley
History
St. Nicholas: His Legend and His Rôle in the Christmas Celebration and Other Popular Customs
McKnight, George Harley
Christmas; Nicholas, Saint, Bishop of Myra
In the Eastern Church there were two celebrations in honor of St.
Nicholas, not only the one on the 6th of December, but one on the 9th
of May. The May celebration, which is still kept up by Italians, even
in America, is usually said to be in honor of the removal of the relics
of St. Nicholas to Bari, but not unlikely is the continuation of the
Rosalia, a local pagan spring festival at Myra, the Lycian home of
St. Nicholas. Not only in Lycia, but elsewhere, the St. Nicholas cult
supplanted the earlier worship of Artemis. In Ætolia “at the village of
Kephalovryso, there is a little ruined temple of St. Nicholas which,
according to an inscription built into the church, stands on the site
of a temple of Artemis. Another instance of the same transference
occurs at Aulis, where a little Byzantine church of St. Nicholas has
replaced the Artemisium.”[99]
Following the substitution of the Christian worship of St. Nicholas for
the pagan worship of Artemis, there were two natural consequences. In
the first place the pagan deity, formerly revered, came to be regarded
as an evil spirit. In the second place this evil spirit was supposed to
be particularly hostile to the Christian saint that had replaced her
in popular worship. This hostility is reflected in the well-known story
of the devil’s plot against the church of St. Nicholas. The Golden
Legend version of the story is as follows:
And in this country the people served idols and worshiped the false
image of the cursed Diana. And to the time of this holy man, many
of them had some customs of the paynims, for to sacrifice to Diana
under a sacred tree; but this good man made them of all the country
to cease then these customs, and commanded to cut off the tree.
Then the devil was angry and wroth against him and made an oil that
burned, against nature, in water, and burned stones also. And then
he transformed him in the guise of a religious woman, and put him
in a little boat, and encountered pilgrims that sailed in the sea
towards this holy saint, and areasoned them thus, and said: I would
fain go to this holy man, but I may not, wherefore I pray you to
bear this oil into his church, and for the remembrance of me, that
ye anoint the walls of the hall; and anon he vanished away. Then
they saw anon after another ship with honest persons, among whom
there was one like to S. Nicholas, which spake to them softly: What
hath this woman said to you, and what hath she brought? And they
told to him all by order. And he said to them: This is the evil
and foul Diana; and to the end that ye know that I say truth, cast
that oil into the sea. And when they had cast it, a great fire
caught it in the sea, and they saw it long burn against nature.
Then they came to this holy man and said to him: Verily thou art he
that appeared to us in the sea and deliveredst us from the sea and
awaits of the devil.
Public-domain text, read in full here on John Shaqi.
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