St. Nicholas: His Legend and His Rôle in the Christmas Celebration and Other Popular CustomsMcKnight, George Harley
History
St. Nicholas: His Legend and His Rôle in the Christmas Celebration and Other Popular Customs
McKnight, George Harley
Christmas; Nicholas, Saint, Bishop of Myra
But the victory over the pagan deity was not a complete one. Constant
association of St. Nicholas custom with earlier worship of Artemis was
not without its influence on the popular conception of the Christian
saint. One is tempted to assume the malevolent and insidious work of
the pagan deity aiming to corrupt the character of the benevolent
bishop. In any event from Artemis as well as from Poseidon St. Nicholas
inherited attributes which serve to explain some of the elements in his
complex personality. It is to be remembered that Artemis of Ephesus was
not only a spring deity but also in part a sea and a river goddess.
Hence her epithet, “Potamia.” Both associations, that with spring, and
especially that with the sea, Artemis shares with St. Nicholas.[100]
Artemis-Cybele is often represented as a sea monster with the tail of
a fish. There are traces of a similar grotesque popular conception
of St. Nicholas in the Sicilian popular legend with the hero named
Nicolo-Pesce. This conception of St. Nicholas is much in evidence in
western Europe and serves to explain the connection of St. Nicholas
with a conception widely prevalent there, of a water spirit or god.
Among Teutonic peoples, particularly, this water spirit is widely
known with various names, such as Nix, Nickel, Nickelman, Nick, Nökke.
Millers are said to be particularly afraid of this spirit and to
throw different things into the water on the sixth day of December,
St. Nicholas’ day, to propitiate it.[101] In the character of Nikur,
a Protean water sprite (Edda, _Doemesaga_, 3), he inhabits the lakes
and rivers of Scandinavia, where he raises sudden storms and tempests
and leads mankind into destruction.[102] Danish peasantry, in earlier
times, conceived of the Nökke (Nikke) as a monster with human head,
dwelling both in fresh and in salt water. Where anyone was drowned,
they said, _Nökken tag ham bort_, “the Nökke took him away.” The
Icelandic Neck, a kelpie or water spirit, appears in the form of a fine
horse on the seashore. If anyone is foolish enough to mount him, he
gallops off and plunges into the water with his burden.[103]
In France there is known a similar water monster, and there,
paradoxical as it may seem, it has taken the name of the benevolent
St. Nicholas. It is a terrible monster that seizes fishermen who walk
without permission by the water side at nightfall. It has claws and
tears the faces of the children that remain too late on the beach.[104]
Public-domain text, read in full here on John Shaqi.
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