St. Nicholas: His Legend and His Rôle in the Christmas Celebration and Other Popular CustomsMcKnight, George Harley
History
St. Nicholas: His Legend and His Rôle in the Christmas Celebration and Other Popular Customs
McKnight, George Harley
Christmas; Nicholas, Saint, Bishop of Myra
The water monster under discussion was known in England. Back in the
eighth century, in the story of Beowulf, there are introduced water
monsters, apparently conceived of as like walruses or sea-lions, but
malevolent in character. These are called _niceras_. The “Old Nick,”
a name familiar since the early seventeenth century, seems to have
originated in the conception of this water monster once prevalent in
the North of England. The conversion of the name of the water demon
into a name for the Devil is not an unusual phenomenon. The process is
illustrated in the history of the Greek word “demon” itself, which, at
first meaning “spirit,” in no evil sense, with the hostile attitude
assumed toward earlier religious conceptions following the introduction
of Christianity, came to be used as a name for an evil spirit or devil.
The same conversion of an old name to a new use is to be seen in the
case of the “Old Nick,” in the beginning the name of a water spirit,
later a name for the Devil. In this case the malevolent character of
the water spirit made the conversion one easy to comprehend.
What, then, is the relation of this well known, usually malevolent,
water spirit to St. Nicholas? An attempt has recently been made to
show that the Eastern conception of St. Nicholas as a water spirit,
originating in the older mythical beliefs concerning Artemis, was
carried by seamen to the West of Europe and that in this way the name
St. Nicholas is the base of the different forms for the name of the
water spirit.[105] This theory can hardly be sustained, since there
is no proof of the popularity of St. Nicholas in the West so early
as the earliest reference to the water spirit, that is to say, in
the case of the _niceras_ of the English _Beowulf_, and because in
popular contraction of the name Nicholas, it is the second part of the
name, the -clas, that usually survives. A more likely explanation is
that the confusion between the water spirit, variously known as Nick,
Neck, Nicor, Nökke, Nickel, Nickelmann, and St. Nicholas, is explained
by a well-known process of popular etymology. St. Nicholas with his
attributes as controller of the waters, inherited from the mythical
Poseidon and Artemis, when in the eleventh century he became known in
the West, became confused with the more and more vaguely conceived
pagan water spirit of similar name, and in the end, in certain places,
became identified with him, thereby inheriting some of his qualities,
and influencing the form of his name.
Public-domain text, read in full here on John Shaqi.
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