St Nicotine of the Peace PipeHeward, Edward Vincent
History
St Nicotine of the Peace Pipe
Heward, Edward Vincent
Smoking; Tobacco
Like a sun-gleam seen through a Scotch mist the hoary head and set visage
of the veteran thinker, Thomas Carlyle, appears. As a persistent preacher
of the gospel of silence he will himself talk and talk on, seemingly
oblivious to its application to himself. Turning to his friend, Dr.
Calvert, he asks, ‘Why are we here? Really, I think it shocking that we
should run to Rome, to Greece, and leave all at home lying buried in
nonentity. Were I supreme chief there should be a resurrection of the old
English ages. I will pit Odin against Jupiter, and find sea-kings that
will put Jason to shame. Ah, tobacco! It is one of the greatest benefits
that ever came to the human race. Nobody ever came near me whose talk
was half so good as silence with my pipe. I would fly out of the way of
everybody, and would much rather smoke a pipe of wholesome tobacco than
talk to anybody just now. I saw in the weed the one element in which by
European manners men could sit silent together without embarrassment,
and no man was bound to speak one word more than he had actually and
veritably got to say. Nay, every man was admonished and enjoined by the
laws of honour, and even of personal ease, to stop short at that point;
at all events, to hold his peace and take to his pipe the instant he
had spoken his meaning—if he chanced to have any. The results of which
salutary practice, if introduced into constitutional parliaments, might
evidently be incalculable. Take for example, the Tobacco Parliament
of Friedrich Wilhelm. It had not the least shadow of a constitutional
parliament, nor even a privy council, as we understand it, his ministers
being mere clerks to register and execute what he had otherwise resolved
upon. But he had his _Tabako-Collegium_; his _Tabagie_, or Smoking
Congress, and which made so much noise in the world and which in a
rough, natural way afforded him the uses of a Parliament on most cheap
terms and without the formidable inconveniences attached to that kind
of institution. In short, he had a parliament reduced to its simplest
expression; instead of parliamentary eloquence he had Dutch clay pipes
and tobacco provided in abundance. And this was the essence of what
little intellect and insight there was in a parliament; all that can be
got out of any parliament. Sedatives gently soothing, gently clarifying
tobacco-smoke, with obligation to a minimum of speech, surely give human
intellect and insight the best chance they can have.’
Public-domain text, read in full here on John Shaqi.
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