St. Peter, His Name and His Office, as Set Forth in Holy ScriptureAllies, T. W. (Thomas William)
Religion
St. Peter, His Name and His Office, as Set Forth in Holy Scripture
Allies, T. W. (Thomas William)
Peter, the Apostle, Saint
Here, then, the true Israel chooses the future princes of His house,
who should sit with Him on thrones, judging the twelve tribes.
Already, while yet with His Church, He is preparing for her future
government, when His visible presence shall be taken from her. In
three years all should be accomplished, but when [9]"the covenant
should have been confirmed with many in one week, and in the half
of the week the victim and the sacrifice should fail;" when His
Apostles should see Him no longer; was any one ordained to take that
all-important place of supreme ruler which He had filled? For upon
earth He had been in two relations to His Church, her Founder, and
her Ruler. The former office belonged to His single Person; in its
nature it could not pass to another; the work was finished once and
for ever. But the latter office was, in its nature likewise,
perpetual. How, then, should the charge of visible ruler, as man
among men, be executed, when His Person was withdrawn, when He
ascended up on high, when all power in heaven and earth was indeed
given into His hands, and so the headship of spiritual influence and
providential care; but when, nevertheless, that sacred Body was
withdrawn into the tabernacle of God, and the Bridegroom was taken
away for a time, and the voice and visible presence [10]"what they
had seen, and heard, and handled, of the word of life," "was with
them and kept them" no longer. Should His Church, which had been
under one visible ruler from the beginning, now have her government
changed? Or had He marked out any one among the Twelve to succeed to
His own office of visible headship, and to be [11]"the greater," and
"the ruler" among His brethren. His own special representative and
vicar?
To answer this question, we must carefully observe and distinguish
what is said and what is given to the Apostles _in common_, and what
to any one of their number _in particular_; the former will instruct
us as to their equality, the latter as to the pre-eminence which any
one enjoyed over the rest, and in what it consisted.
Public-domain text, read in full here on John Shaqi.
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