[36] Gallican sacramentary, edited by Mabillon, T. I. Mus. Ital. p. 343. Synod of Ephesus, act. 3. [37] Peter Chrysologus, serm. 154. [38] Ambrose on Virginity, c. 16. [39] Ambrose on Luke, lib. 4, n. 70. [40] Chrysostome, hom. on debtor of ten thousand talents, Tom. 3, p. 4. [41] Philip, legate of the Apostolic See, in Act. 3 of Council of Ephesus. [42] Council of Chalcedon, act. 3. in deposing Dioscorus. [43] For the above references see Passaglia, p. 400. [44] Vid. Passaglia, p. 54, note 47. [45] Gen. x. 25; xvii. 19; xxx. 18; xii. 51, 52. [46] Gen. xxv. 26; xxvii. 36; xxv. 25; xxv. 30; Exod. ii. 10; 1 Macc. ii. 4; Mark iii. 17. [47] Isai. vii. 3; Os. i. 4, 6, 9; Gen. v. 29; xxxii. 28; Numb. xiii. 17; Gen. xvii. 15; Matt. iii. 1. [48] Passaglia, p. 51. [49] Passaglia, p. 52. [50] Gen. xii. 1; Mark 1. 16, 17; Luke v. 10. [51] Gen. xii. 4; Mark i. 18. [52] Gen. xvii. 5; John i. 42. [53] Gen. xxii. 1; Matt. xvi. 15; John xxi. 15. [54] Gen. xxii. 10; Matt. xvi. 16; John xxi. 15. [55] Gen. xviii. 17; Acts x. 10; xv. 7; Luke xxii. 32. [56] Gal. iii. 7. [57] Gal. iii. 16. [58] Matt. i. 1. [59] Is. xxviii. 16; Eph. ii. 21. [60] Passaglia, p. 58. [61] Ps. lxxxii. 6, with John x. 34. [62] 1 Cor. iii. 11. [63] Matt. xxiii. 9. [64] John xiv. 16. [65] Rom. viii. 15. [66] Rom. viii. 17. [67] 1 Cor. xiii. 12. [68] John xx. 23. [69] John xiv. 12. [70] John xv. 9, 15. [71] Passaglia, p. 442. n. 38. [72] O tou Theou Logos enenthrhopesen hina hemeis theopoiethomen. St. Athan. de Incarn. Factus est Deus homo, ut homo fieret deus. St. Aug. Serm. 13, de Temp. [73] S. Chrys. Tom. vii. 786. Hom. 82, in Matt. [74] Tom. viii. 525. Hom. 88, in Joan. [75] Hom. 3, de Poenitentia. Tom. ii. 300. [76] Passaglia, p. 48, 9. CHAPTER II. EDUCATION AND FINAL DESIGNATION OF PETER TO BE THE RULER WHO SHOULD CONFIRM HIS BRETHREN. Having promised[1] and bestowed on Simon a new name, prophetic of the peculiar position which he was to occupy in the Church, and having set forth the meaning contained in that name in terms so large and magnificent, that, as we have seen, the greatest saints and fathers have felt it impossible to exhaust their force, our Lord proceeded to _educate_ Peter, so to say, for his especial charge of supreme ruler. He bestowed upon him, in the course of His ministry, tokens of preference which agree with the title thus solemnly conferred; and He instructed him with all the care which we should expect to be given to one who was to become the chief doctor of Christians. Such instruction may be said to consist in two things, a more complete knowledge of the Christian revelation, and a singular apprehension of its divine proofs.