Stained Glass Windows: An Essay: With a Report to the Vestry on Stained Glass Windows for Grace Church Lockport New YorkFaber, William Frederic
Religion
Stained Glass Windows: An Essay: With a Report to the Vestry on Stained Glass Windows for Grace Church Lockport New York
Faber, William Frederic
Glass painting and staining; Grace Episcopal Church (Lockport, N.Y.)
It was my good fortune when recently in the city of Philadelphia, to
obtain access to a rare work over which I spent some very delightful
hours. Its author was a William Warrington, himself a designer and
producer of windows, and a reverent student of ancient examples, who
published his great folio in London, in 1848. From him I learned many
things about the beginnings and progress of the art. Great were the
difficulties of the eleventh century pioneers. They had to contend
with defective methods of manufacture; not understanding glass-blowing
they fused their glass in pots and crucibles, and cast it to about
the required shape, in pieces not more than four or five inches in
diameter. Cutting with the diamond was not known till the sixteenth
century. They designed and made and erected their own work. When
great orders were to be executed, artists were brought together from
the different countries, and by a sort of “free-masonry” they worked
together in perfect agreement as to styles, rules, and principles.
In the course of time, different countries produced slightly differing
schools.
As in heraldry, the colors of the glass were intended for colors of
precious stones; the representations of figures and objects were not
meant to be pictures, but being also strictly symbolical, the drawing
was conventional, with no intention to reproduce nature in color, or
form, or position and perspective. The figures which excite ridicule
on the part of one who is without the clue, justify themselves by this
principle; nor is it quite true to say the men of that time did not
know how to draw――their ability in this respect was not that of artists
to-day, but if their object had been to produce a figure or a scene for
the sole purpose of a picture, they might certainly and would certainly
have given us something very different from what they did. While the
small separate pieces are often very minutely pencilled, all such work
being afterward burned in――there is no “shadowing,” as in a picture,
supposing the light to fall from a certain direction; but a kind of
“relief” shading, making the view suitable to any aspect. In a word,
the drawing is the same as in MSS., tapestries and heraldic designs.
Ruby and sapphire were the ground colors. And in all the work the
primitive colors were adhered to.
In York Minister there is to be found the largest and finest specimen
of thirteenth century glass in England in a group of lancets known
as the “Five Sisters.” The lancets are each six feet wide and fifty
feet high, and each divided into thirteen compartments or squares
of different patterns. Their designs being largely of an ornamental
character, they escaped destruction by the Puritans.
It is a curious fact that English stained glass at no time had large
figures. In the thirteenth century Continental art in this respect
diverged from ancient and English, under Italian influence.
Public-domain text, read in full here on John Shaqi.
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