Stained Glass Windows: An Essay: With a Report to the Vestry on Stained Glass Windows for Grace Church Lockport New York — John Shaqi
Stained Glass Windows: An Essay: With a Report to the Vestry on Stained Glass Windows for Grace Church Lockport New YorkFaber, William Frederic
Religion
Stained Glass Windows: An Essay: With a Report to the Vestry on Stained Glass Windows for Grace Church Lockport New York
Faber, William Frederic
Glass painting and staining; Grace Episcopal Church (Lockport, N.Y.)
In the Cathedral of Bourges there are one hundred and eighty-three
stained glass windows, executed from the thirteenth century downwards.
The early lancets have figures occupying the larger part of the window,
sometimes fifteen or twenty feet high; over each figure a sort of
canopy or tabernacle disproportionately small, and under it a kind of
pedestal or base about a foot high. Around the margin is the finest
work in the windows, in a broad band of mosaic.
Cologne Cathedral has four lancets each eleven times its width in
height, filled with early glass of this period; the figures in the
windows are in height one-third the height of the lancet, with a canopy
above them.
The developments of the centuries following are of less interest to our
present purpose. Suffice it to say that even in the rich Decorated
Style of Architecture the treatment of individual windows was not what
we might term ambitious: the effect was secured by not attempting
too much in a single window, but by producing a rich harmony with
subordination of each to the whole. In the Perpendicular Style which
followed, in the fifteenth century, while there was a very abundant
production of glass, its quality was inferior, and much white glass was
used. Figures with canopies were used when the single openings were
one foot wide and upward; panels, when they were considerably larger;
and to fill the extreme length, story upon story. And there begins to
appear a tendency to conform the glass less to the architecture itself.
From the sixteenth century on there is marked decay. The attempts to
treat glass like canvas prove an entire failure. A voluptuous and
sensual school of painting came in, debasing a religious art, which
thus became secularized, and almost disappeared. The destruction of
fine ancient examples in the Puritan revolution left England very poor,
and the little that remained came to be less and less appreciated.
Curiously enough, large importations of glass consequent on the French
Revolution with its destruction of churches, put into the hands of
English churchmen what the religious revival of the Church soon
taught them to appreciate once more, and so it is that to-day England
is enriching her cathedrals and churches with restorations and new
windows; and from her the impulse has naturally come to our own land
also. But the production of stained glass is in America of very recent
date.
From facts like the foregoing we may conclude that the subject is one
of importance and involving so much that it is well that we should
proceed cautiously in the placing of stained glass in Grace Church.
But shall we encourage such a movement at all?
Public-domain text, read in full here on John Shaqi.
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