Pauperism is chiefly confined (especially in the country) to the class of day-labourers, both mechanic and agricultural, who, when aged and decrepit, or burdened with large families, throw themselves upon parish relief whenever they are distressed from sickness or from some other casualty. But happily the allowance-system, which is productive of so much mischief, is not acted upon here to the same enormous extent as in England, and as the able-bodied can expect nothing beyond the _absolute_ necessaries of life, they have no inducement for remaining idle, and they return to work the moment they are able, and have the chance of obtaining any. Relief, therefore, or the expectation of it, has hitherto not been found to produce any sensible effect upon the _industry_ of labourers generally, nor upon their _frugality_, although it is more than probable that any relaxation in the management of the system would stimulate them to spend all their earnings in present enjoyment, and render them still more improvident than they already are. Nor are the poor-laws instrumental in promoting early marriages among the peasants; but it being their custom to form engagements at a very early period of life, this, in the absence of all moral restraint in the intercourse between the two sexes, leads to another serious evil, _bastardy_, which has so much increased of late years, that out of _ten_ children, _one_ is illegitimate. A pauper in this kingdom lives in a state of degradation and dependence; he only receives what is absolutely necessary for his subsistence, and must often have recourse to fraud and imposition to obtain that, what is reluctantly given. The working labourer, on the other hand, enjoys a certain degree of freedom and independence, although his means may be small, and that sometimes he may even be subject to great privations. Should it ever so happen that the labouring population readily submit to all the restrictions imposed upon them by the parish officers, and that this is found not to be owing to any transitory causes, such as a single year of distress or sickness, _then_, in my humble opinion, the time is arrived and no other remedy left to correct the evil than for the government to promote emigration. (p. 292.) Mr. Thaloman states that,