All these conclusions made Mary anxious, by wrapping her husband round
with common domestic cares and a web of daily, social incident, to bury
the memory of this Stella beneath ever-thickening strata of
forgetfulness; not that in themselves these reminiscences, however
hallowed, could do her any further actual harm; but because the train
of thought evoked thereby was, as she conceived, morbid, and dangerous
to the balance of his mind.
The plan seemed wise and good, and, in the case of most men, probably
would have succeeded. Yet in Morris’s instance from the commencement it
was a failure. She had begun by making his story and ideas, absurd
enough on the face of them, an object of somewhat acute sarcasm, if not
of ridicule. This was a mistake, since thereby she caused him to
suppress every outward evidence of them; to lock them away in the most
secret recesses of his heart. If the lid of a caldron full of fluid is
screwed down while a fire continues to burn beneath it, the steam which
otherwise would have passed away harmlessly, gathers and struggles till
the moment of inevitable catastrophe. The fact that for a while the
caldron remains inert and the steam invisible is no indication of
safety. To attain safety in such a case either the fire must be raked
out or the fluid tapped. Mary had screwed down the lid of her domestic
caldron, but the flame still burned beneath, and the water still boiled
within.
This was her first error, and the second proved almost as mischievous.
She thought to divert Morris from a central idea by a multitude of
petty counter-attractions; she believed that by stopping him from the
scientific labours and esoteric speculation connected with this idea,
that it would be deadened and in time obliterated.
As a matter of fact, by thus emptying his mind of its serious and
accustomed occupations, Mary made room for the very development she
dreaded to flourish like an upas tree. For although he breathed no word
of it, although he showed no sign of it, to Morris the memory of the
dead was a constant companion. Time heals all things, that is the
common saying; but would it be possible to formulate any fallacy more
complete? There are many wounds that time does not heal, and often
enough against the dead it has no power at all—for how can time compete
against the eternity of which they have become a part? The love of them
where they have been truly loved, remains quite unaltered; in some
instances, indeed, it is emdued with a power of terrible and amazing
growth.
Public-domain text, read in full here on John Shaqi.
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