Stirring scenes in savage lands : $b An account of the manners, customs, habits and recreations, peaceful and warlike, of the uncivilised worldGreenwood, James
History
Stirring scenes in savage lands : $b An account of the manners, customs, habits and recreations, peaceful and warlike, of the uncivilised world
Greenwood, James
Anthropology
fish-hooks in--smelling the place the white man touched--the
chief’s distrust of a chair--gigantic savages--barefaced
attempt to steal a cabin-boy--bent on thieving--an attempt to
make off with a mastiff and his kennel--more successful with a
kitten--the dog recovers his spirits and makes free with the
calf of a thief’s leg--summary dismissal of the unscrupulous
guests. Pages 183–203.
PART XI.
RELIGIOUS RITES AND SUPERSTITIONS.
CHAP. XXVI.--Religion in savage lands--the mysterious
“still small voice”--its existence indissociable from human
nature--“incomprehensible” synonymous with “evil” in the savage
mind--nothing so incomprehensive as death--nothing so much
feared--death the savage’s poisoned honey-pot--the greegree-man
must be patronized at any price--Samoan mythology--Tangaloa
and his daughter--she descends and plants a creeping plant
on the barren rock--what the plant grew to--the man who
pushed the heavens up--the young men who resolved to visit
the moon--the one was smoked up and the other climbed up--how
the moon came down and took up a scoffing woman--the child of
the sun--that great luminary in danger of being strangled
with a rope--“Oh! have mercy on me and spare my life”--a
Figian version of the flood--toilsome journey of the soul from
earth to heaven--the savage charm--desperate endeavours to
cheat the grim ferrymen--quarrelsome Figian gods--a singular
case of abduction--the lonely Naiogabui and the daring
Ravovonikaugawa--success of the expedition--Rokoua gets scent
of the elopement and goes in pursuit--he disguises himself--all
fair in love and war--failure of Rokoua’s stratagem--he tries
once more--this time disguised as a fishwoman--the wicked
Naiogabui betrays her father, who is knocked on the head--the
Hades of the Samoans--miscellaneous gods of the Samoans--a
deity for every village--Samoan form of oath--the cup of
truth--mourning the destruction of a god’s image--the most
fashionable god in Polynesia--human sacrifices--whole families
set apart for this purpose, to be fetched when wanted--sudden
death to the victim--Tapu--its ancient institution--universal
influence of the tapu--Mr. Ellis’s opinion of the working
of “tapu”--muzzled pigs and blindfolded chickens--tapued
pigs--the ceremony of taking “tapu” off the porkers--the
princes and noblemen exhibit their prowess in carrying pigs
about--presenting his majesty with pig’s fry--a tremendous
feast--The institution of Tapu in New Zealand--inconvenience of
being tapued--a good jacket lost through the superstition--The
terrible tinder box--how to secure a canoe--the chief’s sacred
head--the sacred kumara grounds--the sacred pole and the
missionaries--the chief’s backbone--the difference between _noa_
and tapu--tapuing a river--the Pakeka and the iron pot--one of
Public-domain text, read in full here on John Shaqi.
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