Stirring scenes in savage lands : $b An account of the manners, customs, habits and recreations, peaceful and warlike, of the uncivilised world — John Shaqi
Stirring scenes in savage lands : $b An account of the manners, customs, habits and recreations, peaceful and warlike, of the uncivilised worldGreenwood, James
History
Stirring scenes in savage lands : $b An account of the manners, customs, habits and recreations, peaceful and warlike, of the uncivilised world
Greenwood, James
Anthropology
the best uses of tapu--its advantages and disadvantages--Tapu
among the Samoans--snake and shark and thunder tapus--Born
tapus--witchcraft in New Zealand--Introduction of an Englishman
to a “retired” witch--how he found her--she declines to act,
having given up the business and become a “praying” woman--she
is persuaded, and sets about humbugging the visitors--the
little beetle in the thatch--the god begging a blanket--the
Englishman not perfectly convinced--Religion among the Dayaks
of the land and sea--the supreme Tewata--extent of their
religious system--“physic” for sacred anointing--the four chief
spirits of the Dayak belief--how man became less than the
spirits--what becomes of the Dayak when he dies--the artful
“Umot Perusong”--“Mino Buau,” or warrior ghosts--alarming
apparition of a headless dog--Dayak methods of propitiating
the gods--lucky days, omens, and warnings--the ceremony of
making brothers--how Singauding became the brother of Mr. St.
John--a sanguinary cigarette--how the Kiniahs enter into the
bands of brotherhood--making brothers in Western Africa--pledged
in blood--Dayak good and evil spirits--what it is to dream of
Singallong Burong the god of war--delicate way of alluding to
small-pox--has “he” left you?--the Karam of Baram and his god
Totadungan--the Dayak who went to heaven--what he saw--the
sacred Bornean bull--Dayak superstitions concerning dogs and
snakes--the legend of the painted dog--the savage of North
America and his “happy hunting ground”--“Kitchi-manitou” and
“Matchi-munedoo”--the North American Indians’ version of the
flood--a savage Noah--how the earth was reformed--the loon, the
beaver, and the musk-rat--a legend of Kitchi-Manitou--he meets
the first man--pitying his disconsolate condition he finds him
a mate, Mami by name--the happy meeting--their garden of Eden
with its “tables and chairs and glass windows”--Kitchi-Manitou
warns them against the fruit of the evil tree--Mami is tempted
and falls--she invites her husband and his weakness is too
strong for him--anger of Kitchi-Manitou--banishment of the
erring pair--they begin their worldly cares--Mami’s husband
finds a book--finding it too big to carry about he declines to
appropriate it--he is furnished with one of convenient size
in which he learns the art of medicine--the Indian who made a
return trip to heaven--how he got there, what he saw, and how
he got back to earth again--the man of the fire-stone--his
great enemy Manabozho--they have a terrible fight and the
fire-stone man is beaten--how Manabozho exerted himself for
the good of mankind--his friend Chibiabos--the Manitous play
Chibiabos a cunning trick--grief of Manabozho--the friends
are united--discovering a “thunder’s nest”--Hans Hansom and
the beaver trapper--“second sight” among the Winnebagos--the
Public-domain text, read in full here on John Shaqi.
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