Stones of the Temple; Or, Lessons from the Fabric and Furniture of the Church — John Shaqi
Stones of the Temple; Or, Lessons from the Fabric and Furniture of the ChurchField, Walter
Religion
Stones of the Temple; Or, Lessons from the Fabric and Furniture of the Church
Field, Walter
Christian art and symbolism; Church architecture; Symbolism in architecture
"Ah, he'll be wiser not to do that, Matthew. The churchyard is the
parson's freehold, and he has the power to prevent the erection of any
stone there of which he disapproves; and I, for one, don't mean to give
up this power. 'Tis true that every one of my parishioners has a right
to be buried in this churchyard, nor could I refuse this if I would; but
then, if I am to protect this right of my parishioners, as it is my duty
to do, and to preserve my churchyard from disfigurement and desecration,
I must take care that the ground is not occupied by such great ugly
monuments as Mr. Dole wishes to build[14]. Why I hear he bought that
large urn[15] which was taken down from Mr. Acres' park gates, to put on
the top of the tomb. And then I suppose he would like to have the sides
covered with skulls and crossbones, and shovels and mattocks, and fat
crying cherubs, besides the usual heathen devices, such as inverted
torches and spent hour-glasses; all which fitly enough mark an infidel's
burial-place, but not a Christian's. For you see, my friend, that _none
of these things represent any Christian truth_; the best are but emblems
of mortality; some are the symbols of oblivion and despair, and others
but mimic a heathen custom long gone by. The stones of the churchyard
ought themselves to tell the sanctity of the place, and that it is a
Christian's rest[16]. The letters we carve on them will hardly be read
by our children's children. The lines on that stone there tell no more
than is true of all the Epitaphs around us:
'The record some fond hand hath traced,
To mark thy burial spot,
The lichen will have soon effaced,
To write thy doom--Forgot.'
But even then, if the symbol of our redemption is there, 'the very
stones will cry out,' and though time-worn and moss-grown, will declare
that it is a _Christian's_ burial-place. If, then, as Christian men and
women 'we sorrow not as others without hope,' let us not cover our
monuments with every symbol of despair, or with heathen devices, but as
we are not ashamed of the doctrine, so neither let us be ashamed of the
symbol of the cross of Christ. Besides, if we wish to preserve our
graves from desecration, this form of stone is the most likely to do so;
for in spite of outrages like young Dole's, which have been sometimes
committed, we continually find that such memorials have been respected
and preserved when others have been removed and employed for common
uses. Why, Matthew, I've seen hundreds of grave-stones converted into
fire-hearths, door-steps, pavements, and such like, but I never saw a
monument on which was graven the Christian symbol so desecrated; and I
believe such a thing has hardly ever been seen by any one."
"Well, Mr. Ambrose, I should like there to be no doubt about little
Lizzie's being a Christian's grave. I was thinking, too, to have a neat
iron railing round the stone, sir."
Public-domain text, read in full here on John Shaqi.
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