Stones of the Temple; Or, Lessons from the Fabric and Furniture of the ChurchField, Walter
Religion
Stones of the Temple; Or, Lessons from the Fabric and Furniture of the Church
Field, Walter
Christian art and symbolism; Church architecture; Symbolism in architecture
"I would advise you not to have it, Matthew; for the grave will be
prettier without it. Besides, it gives an idea of separateness, which
one does not like in a place where all distinctions are done away with;
and, moreover, the iron would soon rust, and then the railing would
become very untidy."
"Yes, to be sure it would; I was forgetting that I shan't be here to
keep it nicely painted:--but see, sir, here come the children from the
village with their Easter flowers. I dare say little Mary Acres will
give me some for Lizzie's grave."
"Ah, I like that good old custom of placing flowers and wreaths on
Christian graves at Easter, and other special seasons[17]. It is the
simple way in which these little ones both show their respect for
departed friends, and express their belief in the resurrection of the
dead. I would say of it, as Wordsworth wrote of the Funeral Chant:--
'Many precious rites
And customs of our rural ancestry
Are gone, or stealing from us; this, I hope,
Will last for ever.'
But you remember the time, Matthew, when there were very different
scenes from this, at Easter, in St. Catherine's churchyard. If I mistake
not, you will recollect when the Easter fair used to be kept here."
Illustration: Easter Flowers
"That I do, sir, too well. There was always a Sunday fight in the
churchyard, and the people used to come from Walesborough and for miles
round to see it. It's just forty years ago to-day poor Bill Thirlsby was
killed in a fight, as it might be, just where I'm now standing[18].
But, thank God, that day's gone by."
"And, I trust, never to come back again. But have you heard, Matthew,
that some great enemies of the Church are trying to spoil the peace and
sacredness of our churchyards in another way? They want to bring in all
kinds of preachers to perform all sorts of funeral services in them; and
if they gain their ends, our long-hallowed churchyards, where as yet
there has only been heard the solemn beautiful Burial Service of our own
Church, may be desecrated by the clamour of ignorant fanaticism, the
continual janglings of religious discord, or perhaps, the open blasphemy
of godless men."
"What! then I suppose we should have first a service from Master Scoff,
the bill-sticker and Mormon preacher, and next from Master Scole, the
Baptist preacher, then from Father La Trappe, the Roman Catholic
minister, and then, perhaps, sir, it might be your turn. Why, sir,
'twould be almost like going back to the Easter fair."
"Well, my friend, in one respect it would be worse; for it would be
discord all the year round. But I trust God will frustrate these wicked
designs of our Church's foes. Long, long may it be ere the sanctity of
our churchyards is thus invaded."
"Amen, say I to that, sir, with all my heart."
"And, thanks be to God, Matthew, that Amen of yours is now re-echoing
loudly throughout the length and breadth of England."
_CHAPTER IV_
GRAVE-STONES
Public-domain text, read in full here on John Shaqi.
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