Stones of the Temple; Or, Lessons from the Fabric and Furniture of the Church — John Shaqi
Stones of the Temple; Or, Lessons from the Fabric and Furniture of the ChurchField, Walter
Religion
Stones of the Temple; Or, Lessons from the Fabric and Furniture of the Church
Field, Walter
Christian art and symbolism; Church architecture; Symbolism in architecture
"It would take me a whole day to tell you all that might be said about
them," said he; "but I shall be very glad to give you a short
description of each, and I will follow the course which Ernest has
evidently intended me to adopt, for I see he has arranged all the
bishops and priests together, and the knights, the civilians, and the
ladies, each class by itself. But first I must tell you something of the
general history of these brass memorials. There are an immense number of
them in this country--it is supposed about 4000--and they are chiefly to
be found in Norfolk, Suffolk, Essex, and Kent; but indeed there are
comparatively few old churches in England in which you cannot find upon
the pavement some traces of these interesting memorials. Though,
however, so many remain, probably not less than 20,000 have been either
stolen or lost. You will see on the pavement at St. Catherine's, marks
of the force which has been used in tearing many from the stones in
which they had been firmly fixed."
"But who could have been so fearless and wicked as to take them away?"
exclaimed Constance, who already had begun to feel a real interest in
the subject.
"Alas! Constance, that question is easily answered. There was indeed a
time, long ago, when people would not have _dared_ to commit these acts
of sacrilege. You know among the ancient Romans there was a belief that
the manes or spirits of the departed protected their tombs, and so
persons were afraid to rob them; but people since then have been
deterred by no such fear, indeed by no fear at all. Within the period
between 1536 and 1540 somewhere about 900 religious houses were
destroyed, and their chapels were dismantled and robbed of their tombs,
on which were a great number of brasses. And this spirit of sacrilege
extended beyond the monasteries, for at this time, and afterwards, very
many of our parish churches were also despoiled of their monumental
brasses; indeed the evil spread so much that Queen Elizabeth issued a
special proclamation for putting a stop to it. The greatest destruction
of brasses, however, took place a hundred years after this, when
thousands were removed from the cathedrals and churches to satisfy the
rapacity or the fanaticism of the Puritan Dissenters, who were then in
power[42]. In later times, I am sorry to say, large numbers have been
sold by churchwardens, for the just value of the metal, and many have
been removed during the restoration of churches and have not been
restored; of course, those whose special duty it was to protect them
have been greatly to blame for this. Then not a few have become loose,
and been lost through mere carelessness. Some of the most beautiful
brasses in our church I discovered a few years since under a heap of
rubbish in the wood-house of Daniels, the former sexton[43]. So you see
it is no wonder we find so many of those curiously-indented slabs in the
pavement of our churches, which mark the places where brasses have
formerly been.
Public-domain text, read in full here on John Shaqi.
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