Stones of the Temple; Or, Lessons from the Fabric and Furniture of the ChurchField, Walter
Religion
Stones of the Temple; Or, Lessons from the Fabric and Furniture of the Church
Field, Walter
Christian art and symbolism; Church architecture; Symbolism in architecture
"The dresses _actually worn_ by the deceased are probably sometimes
represented on the brasses of _ladies_. You have before you every
variety of costume, from the simple robe of the time of Edward II. and
III., down to the extravagant dresses of Elizabeth's reign. On the early
brasses the _wimple_ under the chin marked the rank of the wearer. Till
about the year 1550 ladies are not infrequently represented with
heraldic devices covering their kirtles and mantles; but I should think
such ornamentation was never really worn by them. The different fashions
of wearing the hair here represented are most fantastic. St. Paul tells
us that 'if a woman have long hair, it is a glory to her;' but these
English matrons too often forgot that _simplicity_ which gives to this
beauty of nature its chief charm. See, here is the _butterfly
head-dress_, of the fifteenth century, extending two feet at the back of
the head; and there is the _horn head-dress_, spreading a foot on either
side of the head. The fashions among women then appear to have been as
grotesque as they have been in our own day.
"_Children_ on these tombs are represented either behind or beneath
their parents; sometimes they wear the _tabard_, a short coat, with
heraldic figures upon it--as on this brass to John Ansty; you see there
are twelve sons below the father, and four daughters below the
mother--sometimes they wear a dress which marks their occupation; and in
a few instances the name of each child is placed below it. _Skeletons_
and emaciated figures, sometimes in shrouds, were represented on brasses
after the fifteenth century. _Crosses_, with or without figures of the
deceased, are very frequently to be met with, and their form is often
exceedingly elegant[48]. You will not fail to notice the _canopies_ of
many of these brasses; the beauty of some of these designs it would be
impossible to surpass. But I fear you must be tired of my long lecture,
so I must hasten to bring it to a close. These memorials I like better
than any others for churches; for, first, they are by far the most
_durable_ of all; then they are the most _convenient_, for they take up
little space, and are a great ornament to the _pavement of the church_;
moreover they teach their own _moral_, they occupy a _lowly_ place in
God's House, and are all on one _common level_. I am, therefore, very
glad to see them introduced again into many of our cathedrals and parish
churches. And, my dear Constance, I must end with a word to you. I fancy
by this time you have learnt that _monumental brasses_ are not dull and
stupid. To the student of antiquity, history, genealogy, heraldry, and
architecture, these _pavement monuments_ are, I assure you, of the
greatest interest and value. They help to fix dates to ancient
documents, to illustrate various periods of ecclesiastical architecture,
and throw much light on the manners and customs of other times. They
are, too, a constant protest against that excess in 'wearing of gold and
Public-domain text, read in full here on John Shaqi.
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