Stones of the Temple; Or, Lessons from the Fabric and Furniture of the ChurchField, Walter
Religion
Stones of the Temple; Or, Lessons from the Fabric and Furniture of the Church
Field, Walter
Christian art and symbolism; Church architecture; Symbolism in architecture
"That leads me to ask," said Mr. Acres, "what _symbolism_ there may be
in the windows of a church; for in your sermon last Sunday you said that
there was a lesson to be learnt from all the speechless stones of the
sanctuary."
"Yes; and every window in the church should remind us of certain
Christian truths. The _light_ which they admit should make us think of
Him who is the 'Light of the world,' 'a Light to lighten the Gentiles,'
'the Day-spring from on high,' 'the Sun of Righteousness,' 'that
lighteth every man that cometh into the world.' The window with its
double compartments reminds us of the two natures of Christ; the triple
window, and the many triple forms in it, of the Trinity[66]. But it is
of course most chiefly in its storied panes that the church window
becomes our teacher."
"Certainly; I see that: and, by-the-by, as I am as ignorant as my
children about the history of stained glass, please tell us something
about that before we part."
"I will, gladly. As far as we know, stained glass was never used before
about the year 850; but when it once came into general use, it would
appear that no church was considered complete unless every window was
furnished with it. At first, it probably consisted of rude imitations of
old mosaic patterns[67]. Then figures were introduced, which depended
for their general effect upon broad black lines either produced by lead
or colour. The old stained glass may always be known by the deep
richness of its colours, especially of the blue and ruby. Probably
Canterbury Cathedral possesses the earliest and best specimens
remaining, the date of some of which is about A.D. 1120[68]. In the
glass of this time you find small medallions containing several figures,
the surrounding parts being filled with tracery. Next come small single
figures, or groups of figures, with or without canopies, with border
tracery and foliage; sometimes there are the shields of founders and
benefactors. About A.D. 1350 larger figures of saints were painted, each
occupying a whole compartment of the window, with larger and more
elaborate canopies. Now, too, windows began to be _mortuary_, and
contained figures of deceased persons, with their shields and banners.
In the following century single subjects often extended over several
compartments, or even the whole of the window. Sentences in old English
letters were frequently painted, issuing from the mouths of figures
(just as we find them on monumental brasses of the same date), and also
in various other parts of the window. One colour only, commonly yellow,
with black lines to mark the features and dresses, was now, and also
before this time, frequently used.
Public-domain text, read in full here on John Shaqi.
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