Stones of the Temple; Or, Lessons from the Fabric and Furniture of the Church — John Shaqi
Stones of the Temple; Or, Lessons from the Fabric and Furniture of the ChurchField, Walter
Religion
Stones of the Temple; Or, Lessons from the Fabric and Furniture of the Church
Field, Walter
Christian art and symbolism; Church architecture; Symbolism in architecture
"At this period glass painters fell into a great error by studying more
to paint pictures, correct in all the lesser and unimportant parts of
the drawing, than to produce a pleasing and solemn distant effect; they
often lost the effect of a grand accessory to the beauty and harmony of
a Gothic temple, in order to gain that of a piece of painted calico.
From about A.D.1600 this art gradually declined, and, with some
exceptions, the glass painting and architecture of our churches fell
together, the inferior artist of the former being often employed in
depicting the debased style of the latter. Immense quantities of stained
glass were destroyed by the sacrilegious hands of the Puritans in the
seventeenth century[69], and of course much, from its brittle nature,
has otherwise perished; enough, however, remains to show how splendidly
our churches were formerly decorated with it, and to afford invaluable
aid to those who are now engaged in promoting the happy revival of this
noble art.
Illustration: Stained Glass Window in Great Malvern Church
Illustration: Stained Glass Window in Great Malvern Church
Illustration: Stained Glass Window in Great Malvern Church
"There is just one other point to which I must briefly allude--the value
of stained glass windows as _historical records_. There can be no
objection to windows in some parts of the church (specially those placed
over the arches of the nave which are called _clerestory_ windows) being
thus employed, though the presence of these subjects in some parts would
be most objectionable. There are some most interesting windows of this
character still remaining. I have only time to notice some of those in
Great Malvern Church. I have brought you some drawings of these windows;
they represent some events in the life of St. Werstan, who was martyred
in a small chapel near to the spot where these windows are. This glass
preserves the only ancient record we have of this saint. In the first
pane you see there is a representation of Werstan himself; the hills at
the back, with the flowers and ferns upon them, probably represent the
Malvern hills; and the painting above, the plot of ground on which his
church was built. The key has reference either to the material fabric or
the spiritual efficacy of its sacred services, and the four
corner-stones, held by four angels, each with three fingers raised in
the attitude of blessing in the name of the Trinity, are doubtless
intended to indicate the favour of Heaven on his pious work. In the next
pane the figure and hills are repeated, and above is a representation of
the different ceremonies attending the consecration of the completed
church. In the third pane you see the hills, with their flowers and
ferns, covering the whole background; in the lower part, the now regular
services of St. Werstan's little church appear to be represented by
three choristers; and standing near them are two persons who are
probably their instructors.
Public-domain text, read in full here on John Shaqi.
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