Stories and Ballads of the Far Past: Translated from the Norse (Icelandic and Faroese) with Introductions and Notes — John Shaqi
Stories and Ballads of the Far Past: Translated from the Norse (Icelandic and Faroese) with Introductions and NotesChadwick, Nora K. (Nora Kershaw)
General
Stories and Ballads of the Far Past: Translated from the Norse (Icelandic and Faroese) with Introductions and Notes
Chadwick, Nora K. (Nora Kershaw)
Folk songs, Scandinavian; Old Norse literature -- Translations into English; Sagas
In the Shetlands the story survived down to modern times in the form
of a ballad known as _Hildina_, which was taken down by George Low[4]
from the recitation of an old man on the Isle of Foula in 1774. The
Norwegian dialect (Norn) in which it is composed is so obscure as
we have it in Low's script as to be almost untranslatable, though a
serious attempt at its interpretation has been made by Dr M. HÊgstad
in _Skrifter udgivne af Videnskabsselskabet i Christiania_, 1900
(_Historisk-Filosofisk Klasse_, II), with a very full discussion of
all the linguistic difficulties involved[5]. According to Low "The
subject is a strife between a King of Norway and an Earl of Orkney, on
account of the hasty marriage of the Earl with the King's daughter
in her father's absence." Further on[6] he gives the substance of the
ballad at greater length:
An Earl of Orkney, in some of his rambles on the coast of
Norway, saw and fell in love with the King's daughter of the
country. As their passion happened to be reciprocal he carried
her off in her father's absence, who was engaged in war with
some of his distant neighbours. On his return, he followed the
fugitives to Orkney, accompanied by his army, to revenge
on the Earl the rape of his daughter. On his arrival there,
Hildina (which was her name) first spied him, and advised her
now husband to go and attempt to pacify the King. He did so,
and by his appearance and promises brought the King so over as
to be satisfied with the match.
After this, with the introduction of a courtier Hiluge the story
proceeds in a form totally different from anything found in the
_th·ttr_, though an attempt has been made to connect it with the
second part of the German poem _Kudrun_.
The story of Hethin and Hˆgni however was not confined to Norway and
its colonies; indeed it seems to have been popular throughout the
whole Teutonic world. It forms the subject of the first part of the
mediaeval German poem _Kudrun_, and characters from the story are
mentioned in the Anglo-Saxon poems _Widsith_, l. 21, and _Deor_, l. 36
ff.
Public-domain text, read in full here on John Shaqi.
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