Stories and Ballads of the Far Past: Translated from the Norse (Icelandic and Faroese) with Introductions and Notes — John Shaqi
Stories and Ballads of the Far Past: Translated from the Norse (Icelandic and Faroese) with Introductions and NotesChadwick, Nora K. (Nora Kershaw)
General
Stories and Ballads of the Far Past: Translated from the Norse (Icelandic and Faroese) with Introductions and Notes
Chadwick, Nora K. (Nora Kershaw)
Folk songs, Scandinavian; Old Norse literature -- Translations into English; Sagas
The third part, which is perhaps the most interesting part of the
_th·ttr_, is the passage in which Guest explains how he came by his
name. There can be no doubt that here we are in the region of pure
folk-tale. The story of the visit of the Norns shows a very remarkable
resemblance to the Greek legend of Althaea and Meleager. The same
motif appears to some extent in the mediaeval French romances of
_Ogier the Dane_, and is familiar to everyone in a slightly different
form as the first part of the German folk-tale, _Sleeping Beauty_,
where the reference to spinning should be noted.
The poetry contained in this _th·ttr_, unlike that in the _Hervarar
Saga_, is all taken from the _Older Edda_. One of the poems, the
_Hellride of Brynhild_, is given almost complete and there are long
extracts from _Reginsm·l_. There are, however, some references to
poems which no longer exist[9].
In many respects the story of Nornagest is among the most interesting
of the Romantic Sagas. It gives a vivid picture of life in a northern
court--the _naÔvetÈ_ and friendliness of the conversation; the
personal interest that the King took in his men; the intimacy and
directness and simplicity of the intercourse between them. There is
something, too, of the same boyish indulgence--e.g. in King Olaf's
attitude towards the wager--which one notices in Hrolf Kraki's talk
with Vˆgg[10]. Yet combined with the amiability of both kings is a
certain natural dignity which is very convincing.
[Footnote 1: An abridged translation of the longer saga by
J. Sephton is published in the _Northern Library_, Vol. II
(London, 1898).]
[Footnote 2: _Fornaldarsˆgur Northrlanda_ (Copenhagen, 1829),
Introduction, pp. xix, xx.]
[Footnote 3: Wilken, _Die Prosaische Edda nebst Vˆlsungasaga
und Nornageststh·ttr_ (Paderborn, 1877), p. lxxxv ff.]
[Footnote 4: _Norr¯ne Skrifter af Sagnhistorisk Indhold_
(Christiania, 1873).]
[Footnote 5: _Op. cit._, p. lxxxviii.]
[Footnote 6: See _Fornaldarsˆgur Northrlanda_ (ReykjavÌk,
1891), Vol. I, pp. 247-266.]
[Footnote 7: The second edition follows the _Codex Regius_ in
the text of the poems included in the _Th·ttr_ more closely
than did the first edition.]
[Footnote 8: Cf. Finnur JÛnsson, _Den Oldnorske og
Oldislandske Litteraturs Historie_, Vol. II, p. 847; also
Mogk, _Norwegisch-Isl‰ndischen Literatur_ (Strassburg, 1904),
p. 822.]
[Footnote 9: Cf. p. 19 below and note (p. 222).]
[Footnote 10: Cf. _Sk·ldskaparm·l_, ch. 3; also _HrÛlfs Saga
Kraka_, ch. 42.]
THE TH¡TTR OF NORNAGEST
I. The story goes that on one occasion when King Olaf Tryggvason was
living at Trondhjem, it chanced that a man came to him late in the day
and addressed him respectfully. The King welcomed him and asked him
who he was, and he said that his name was Guest.
The King answered: "You shall be guest here, whatever you are called."
Public-domain text, read in full here on John Shaqi.
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