Jewish fiction; Jews -- Fiction; Peretz, Isaac Leib, 1851 or 1852-1915 -- Translations into English; Short stories
The tears fell faster.
I won't say! my resolve strengthened.
Suddenly she asked:
"Has Rivkah been telling you anything?"
"What about, mother?"
"About your intended?"
"How should _she_ know him?"
"If she really knew him, she would hold her tongue. I only mean, did she
repeat any gossip? Out of jealousy--when a rich man marries a young girl
in his old age, people always talk. I don't know--has no one told you
that his last wife died because of the life he led her?"
I answered coolly that I had heard something like it, but that I had
forgotten from whom.
"I'm sure it was Rivkah--I wish her mouth were in the back of her head!"
(angrily).
"Then why was it," I inquired, "that she died no suddenly?"
"Why? She had a weak heart."
"But--do people die of a weak heart?"
"Certainly."....
Something seemed to snap inside my brain.
* * * * *
I became a "silken child," my praise was in everyone's mouth. Parents
could not understand it--neither could the tailor: I asked for nothing;
mother chose everything--material, color, and cut, just as she fancied.
Rivkah used to come in and pinch her own red cheeks.
"Who would trust a mother in matters of dress? An old-fashioned Jewess?
You won't dare to show yourself on Sabbath either in Shool or in the
street or anywhere else!
"You've done for yourself," she wound up.
It occurred to me that I had done for myself a long time, and I waited
indifferently for the Sabbath of Consolation, when Reb Zeinwill was to
be invited to supper.
Then there would follow the "calling up,"[16] and then the wedding.
Father was really better, he sometimes went out and began to inquire
about produce. He thought it too soon to speak to Reb Zeinwill about
anything further; he intended to ask him on Sabbath to come again for
the "third meal," and to put in a word for himself after that.
All being so well, it was time to dismiss the Röfeh; there was no
difficulty now about credit--he never reminded us of what was owing him,
never sent the "boy," but came himself. Still, it was time this should
end. I don't know how much they sent him, but the messenger was my
brother Avremele, who was to leave the money on his way to Cheder.
But the "boy" appeared a few days later.
"How, wasn't it enough?" said my father, on seeing him.
"Yes, Reb Yehùdah; I have come to say good-bye."
"To me?" asked my father in surprise.
I had dropped down, when he came in, on the nearest chair, but at these
words I stood up; it had flashed across me that I must protect him, not
let him be insulted. He hadn't come for that.
"I used to come to see you at one time," he said, with his gentle,
melancholy voice, which was like sweet oil to my heart, "now I am
leaving for good, so I thought--"
"Well, well, certainly," replied father, quite politely. "Take a seat,
young man. It was very nice of you to think of it, very nice, indeed."
"Daughter," he called to me, "we must offer him some refreshment."
Public-domain text, read in full here on John Shaqi.
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