Jewish fiction; Jews -- Fiction; Peretz, Isaac Leib, 1851 or 1852-1915 -- Translations into English; Short stories
And every day there is worse news. In Apte a water-carrier, carrying his
cans, has fallen dead in the street. In Ostrovtze they have made
post-mortem examinations on two Jews. In Brotkoff there is a doctor with
a student from Warsaw. Racheff is isolated; they let nobody out or in.
Radom is surrounded by a chain of Cossacks; in Tzoismir, heaven defend
us, they say people are falling like flies. A terror!
Trade slackens, piousness increases. Dealers in produce are afraid to
leave the spot; big Yossil has already sold his horse and wagon--it's a
pity about the oats. The produce-brokers tighten the belt across their
empty stomachs, and there is daily more room in the dwellings, because
every Friday something more is taken to be pawned against Sabbath. A
workman, sometimes even a householder, will take an extra sip of brandy,
to put heart into him, but that doesn't go far to fill the innkeeper's
pocket, and a peasant is seldom to be seen. To make up for this, the
Röfeh's wife has removed her wig and put on a hair-band;[37] a secret
Maskil has burnt his "Love of Zion"[38] in public and taken to reciting
psalms; the bather's maid-servant has gone to the rabbi and asked him
how to do penance for having been in the habit of peeping into the men's
bath-house, on Fridays, through a chink in the door. A certain young
man, not to mention names, has been fasting a whole month and thinks of
becoming an ascetic--heaven only knows for what sin. Some of the tailors
now return remnants, butchers are more liberal in their cuts, only
Yeruchem Chalfen asks ten per cent. a month on a pawn ticket, and no
less with a security. His heart is of flint.
And faces grow yellow and livid, lips, blue-brown, eyes look large and
round, and heads droop; and the street is hushed. Small, scattered
groups, men and women apart, stand and hold voiceless conversation;
heads are shaken, hands thrown out, and eyes lifted to the leaden sky
spread out over the little town. It is quiet even in the house-of-study
between afternoon and evening prayers. On the other hand, the women's
gallery in the Shool is full. Every few minutes a piteous cry comes
through the grating, and the men feel their hair and nails tingle. There
is Kol Nidrei[39] every night, and people are bathed in tears.
What is to be done? Who can advise?
Public-domain text, read in full here on John Shaqi.
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