Jewish fiction; Jews -- Fiction; Peretz, Isaac Leib, 1851 or 1852-1915 -- Translations into English; Short stories
"I am glad," he said, "that you are book-learned; but, my friend, you
have forgotten the world of illusion! You say the soul goes to heaven,
into the sky--very well--but to which part? One goes into Paradise, the
other into Gehenna. Paradise is for the souls of the righteous, Gehenna
for the souls of the wicked. The one, for his good deeds, receives a
share of Leviathan, of Behemoth, wine of the ages,--the other, for his
sins, boiling pitch; but that only means reward and punishment, and why
reward and punishment? Because so long as a man lives, he has a free
choice. If he wishes to do what is good, he does it, if to do evil, he
does evil, and as he makes his bed, _ha?_ so he lies.
"But what is the sentence passed when a man was no man, when his life
was no life, and he did nothing, neither good nor evil, because he could
not do anything? He had no choice, and he slept away his life and lived
in a dream. What is such a soul entitled to? Gehenna? What for? It never
so much as killed a fly. Paradise? For what? It never dipped a hand in
cold water to gain it."
"What _does_ become of such a soul?"
"Nothing! It goes on living in a world of illusion, it does not detach
itself from the body; but just as it dreamt before that it lived _on_
the earth, so it dreams now that it lives _in_ the earth!
"No one in our town ever really died, because no one ever really lived!
No one did either good or evil, there were no sinners and no
righteous--only sleepy-heads and souls in a world of illusion. When
such a sleepy-head is laid in the grave, it remains a sleepy-head--only
in another lodging--that's all.
"And so dying with us was a perfect comedy! Because if a feather was put
under the nose of a _live_ man, would he stir to brush it away? Not he!
And the same with a fly. They left off troubling about Parnosseh--they
simply left off troubling about anything at all!
"So it went on.... There are many towns like it, and when it happens, as
it has happened with us, that a corpse creeps out of its grave, it
doesn't begin to remember that it has made its last confession of sins
and drawn its last breath. No sooner have the potsherds fallen from its
eyes than it goes straight to the house-of-study, to the bath, or else
home to supper--it remembers nothing about having died!"
I do not know if it is the moon's fault, or whether I am not quite
myself, but I hear, believe, and even ask:
"Did all the corpses rise? All?"
"Who can tell? Do they keep a register? There may have been a few
heretics who thought it was the final resurrection and lay low; but
there rose a whole community; they rose and fled before the inspector
into the nearest wood!"
"Why into a wood?"
"They couldn't go into the town, because it was daylight, and it is not
the thing to appear in winding-sheets by daylight--they might have
frightened the young mothers."
"True. And the inspector?"
Public-domain text, read in full here on John Shaqi.
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