He took possession with rejoicing. He was a member of the Burial Society, and the community gave him a house-warming. They drank, without exaggeration, a whole barrel of beer, besides brandy and raisin-wine. It was a regular flare-up, a glorification. But the bliss was short-lived. A certain householder quarrelled with a neighbor of Yeruchem, with Noah the teacher. Now Noah the teacher had once been a distinguished householder, a very rich man. Besides what he had inherited from his father, he disposed of a few tidy hundreds. He had carried on a business in honey. Afterwards, when there was the quarrel relating to the Lithuanian rabbi, they got his son taken for a soldier (he is serving in the regiment to this day, with a bad lung), and he himself got involved in a lawsuit for having burnt out the rabbi. Well, it was a great crime. One is used to denouncing, but to heap sticks round a house on all sides and set fire to it, that's a wicked thing. Whether or not he had anything to do with it, the lawsuit and the son together impoverished him completely, and he became a teacher. Being so new to the work, he hadn't the knack of getting on with the parents, one of them took offense at something, removed his child, and sent him to Yeruchem instead. Noah was deeply wounded, but he was a man of high courage; he hung day and night about the office of the district commissioner, and used both his tongue and his pen. Well, in due time, up came the matter of the fire-wall, and down came the senior inspector. Noah meantime had been seized with remorse. He did all he could to prevent the affair from being carried on. A coin or two changed hands, and the affair was hushed up. All might yet have been well, but for a fresh dispute about "blue." Yeruchem was a Radziner,[64] and wore blue "fringes,"[65] and Noah, a rabid Belzer,[66] called down vengeance. The dispute grew hotter, up crops the fire-wall, and the law was called in a second time. There was a judgment given in default, and the court decided that Yeruchem should erect a fire-wall within a month's time, otherwise--the house was to be taken to pieces. There wasn't a dreier. This time Noah had no remorse; on the contrary, the quarrel was at its height, and there was nothing to be done with him. Yeruchem sent to call him before the rabbi, and he sent the beadle flying out of the house. When Malkah saw that there was no redress to be had, she seized Noah by the collar in the street, and dragged him to the rabbi like a murderer. There was a marketful of Belzers about, but who is going to fight a woman? "He who is murdered by women," says the Talmud, "has no judge and no avenger." Noah's wife followed cursing, but was afraid to interfere. At the rabbi's, Malkah told the whole story from beginning to end, and demanded either that Noah should build the fire-wall, or else that the matter should be dropped again.