What a peculiar expression passed over Christopher’s face! He looked at the new-comer, and so earnest was his gaze, that Gellert, who always walked with his head bowed, suddenly looked up. Christopher said: “Mr. Gellert, I am glad to see you still alive.” “I thank you,” said Gellert, and made as though he would pass on; but Christopher stepped up closer to him, and, stretching out his hand to him, said: “I have taken the liberty—I should like—will you give me your hand, Mr. Gellert?” Gellert drew his long thin hand out of his muff and placed it in the hard oaken-like hand of the peasant; and at this moment, when the peasant’s hand lay in the scholar’s palm, as one felt the other’s pressure in actual living grasp, there took place, though the mortal actors in the scene were all unconscious of it, a renewal of that healthy life which alone can make a people one. How long had the learned world, wrapped up in itself, separated from the fellow-men around, thought in Latin, felt as foreigners, and lived buried in contemplation of bygone worlds! From the time of Gellert commences the ever-increasing unity of good-fellowship throughout all classes of life, kept up by mutual giving and receiving. As the scholar—as the solitary poet endeavors to work upon others by lays that quicken and songs that incite, so he in his turn is a debtor to his age, and the lonely thinking and writing become the property of all; but the effects are not seen in a moment; for higher than the most highly gifted spirit of any single man is the spirit of a nation. With the pressure which Gellert and the peasant exchanged commenced a mighty change in universal life, which never more can cease to act. “Permit me to enter your room?” said Christopher, and Gellert nodded assent. He was so courteous that he motioned to the peasant to enter first; however, Sauer went close after him: he thought it must be a madman; he must protect his master; the man looked just as if he were drunk. Gellert, with his amanuensis, Gödike, followed them. Gellert, however, felt that the man must be actuated by pure motives: he bade the others retire, and took Christopher alone into his study; and, as he clasped his left with his own right hand, he asked: “Well, my good friend, what is your business?” “Eh? oh! nothing—I’ve only brought you a load of wood there—a fair, full load; however, I’ll give you the few logs which I have in my wagon, as well.” “My good man, my servant Sauer looks after buying my wood.” “It is no question of buying. No, my dear sir, I give it to you.” “Give it to me? Why me particularly?” “Oh! sir, you do not know at all what good you do, what good you have done me; and my wife was right; why should there not be really pious men in our day too? Surely the sun still shines as he shone thousands of years ago; all is now the same as then; and the God of old is still living.” “Certainly, certainly; I am glad to see you so pious.”