the realities of life, the child took the blue milk, such as poor tutors
and their children get, tempered with water, and sweetened a little, so
as to bring it nearer the standard established by the touching indulgence
and partiality of Nature,——who has mingled an extra allowance of sugar in
the blameless food of the child at its mother’s breast, as compared with
that of its infant brothers and sisters of the bovine race.
But a willow will grow in baked sand wet with rainwater. An air-plant
will grow by feeding on the winds. Nay, those huge forests that
overspread great continents have built themselves up mainly from the
air-currents with which they are always battling. The oak is but a
foliated atmospheric crystal deposited from the aerial ocean that holds
the future vegetable world in solution. The storm that tears its leaves
has paid tribute to its strength, and it breasts the tornado clad in the
spoils of a hundred hurricanes.
Poor little Iris! What had she in common with the great oak in the shadow
of which we are losing sight of her?——She lived and grew like that,——this
was all. The blue milk ran into her veins and filled them with thin,
pure blood. Her skin was fair, with a faint tinge, such as the white
rosebud shows before it opens. The doctor who had attended her father
was afraid her aunt would hardly be able to “raise” her,——“delicate
child,”——hoped she was not consumptive,——thought there was a fair chance
she would take after her father.
A very forlorn-looking person, dressed in black, with a white neckcloth,
sent her a memoir of a child who died at the age of two years and eleven
months, after having fully indorsed all the doctrines of the particular
persuasion to which he not only belonged himself, but thought it very
shameful that everybody else did not belong. What with foreboding looks
and dreary death-bed stories, it was a wonder the child made out to live
through it. It saddened her early years, of course,——it distressed her
tender soul with thoughts which, as they cannot be fully taken in, should
be sparingly used as instruments of torture to break down the natural
cheerfulness of a healthy child, or, what is infinitely worse, to cheat
a dying one out of the kind illusions with which the Father of All has
strewed its downward path.
The child would have died, no doubt, and, if properly managed, might have
added another to the long catalogue of wasting children who have been
as cruelly played upon by spiritual physiologists, often with the best
intentions, as ever the subject of a rare disease by the curious students
of science.
Public-domain text, read in full here on John Shaqi.
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