Foster was even more surprised and dismayed than most men are when thus
addressed. Here was an appeal such as all of us must listen to with
respect, not only because it represents the opinions of a vast and justly
revered portion of civilized humanity, but because it concerns the
highest mysteries and possibilities of which humanity is cognizant. As
one who valued himself on being both a philosopher and a gentleman, he
would have felt bound to treat any one courteously who thus approached
him. But there was more; this appeal evidently alluded to his intentions
of marriage; it was connected with the threat of disinheritance which he
had overheard on entering the house. If he would promise to “join the
church,” if he would even only appear to take the step into favorable
consideration, he could remove the objections of this earnest woman to
his betrothal, and secure her property to his future wife. But Foster
could not do what policy demanded; he had his “honest doubts,” and he
could not remove them by an exercise of will; moreover, he was too
self-respectful and honorable to be a hypocrite. After pondering Aunt
Mercy’s question for a moment, he answered with a dignity of soul which
was not appreciated,—
“I should have no objection to what you propose, if it would not be
misunderstood. If it would only mean that I believe in God, and that
I worship his power and goodness, I would oblige you. But it would be
received as meaning more,—as meaning that I accept doctrines which I am
still examining,—as meaning that I take upon myself obligations which I
do not yet hold binding.”
“Don’t you believe in the God of Abraham, Isaac, and Jacob?” demanded
Miss Mercy, striking home with telling directness.
“I believe in a Deity who views his whole universe with equal love. I
believe in a Deity greater than I always hear preached.”
Miss Mercy was puzzled; for while this confession of faith did not quite
tally with what she was accustomed to receive from pulpits, there was
about it a largeness of religious perception which slightly excited her
awe. Nevertheless, it showed a dangerous vagueness, and she decided to
demand something more explicit.
“What are your opinions on the inspiration of the Scriptures?” she asked.
He had been reading Colenso’s work on Genesis; and, so far as he could
judge the Bishop’s premises, he agreed with his conclusions. At the same
time he was aware that such an exegesis would seem simple heresy to Miss
Mercy, and that whoever held it would be condemned by her as a heathen
and an infidel. After a moment of hesitation, he responded bravely and
honestly, though with a placating smile.
Public-domain text, read in full here on John Shaqi.
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