Straws and prayer-books; dizain des diversionsCabell, James Branch
Philosophy
Straws and prayer-books; dizain des diversions
Cabell, James Branch
Authorship
By the novelist who is more tradesman than artist, and who is guided
by ideals rather than selfishness, this truth is not recognised:
and he often commits the deadly error of succumbing to praiseworthy
motives. He, as a rule, indeed, wrong-headedly begins by considering
his public's real virtues and aspirations; he endeavors to strengthen
these by finding for them vicarious exercise: and he thus allows
himself to be misled into evanescence through philanthropy. Now it is
the privilege of the public (which, to be sure, has an alternative)
to consider the artist: but the artist who for one half second during
his hours of play with ink and paper considers anybody except himself
is contriving a suicide without dignity. For the one really ponderable
sort of writer--the writer who communicates to us something of his
own delight and interest in his playing, and who thus in the end
contributes to our general human happiness,--has been influenced while
about this playing by none save selfish considerations. He has written
wholly to divert himself: he has for that moment been inclavated to
pleasure-seeking with somewhat the ruthlessness of a Nero and all the
tenacity of a débutante: and if I seem unduly to emphasise this obvious
fact, it is merely because the man afterward so often lies about it.
Some tale-tellers find themselves most readily bedrugged by yearning
toward loveliness unknown and unobtainable: these are, we say, our
romanticists. To them are, technically, opposed such Pollyannas among
fiction writers as Mr. Theodore Dreiser and Mr. Sinclair Lewis, who can
derive a species of obscure æsthetic comfort from considering persons
even less pleasantly situated than themselves,--somewhat as a cabin
passenger on a sinking ship might consider the poor devils in the
steerage,--and so turn rhyparographer, and write "realism." The process
is not unnatural, and has been more or less profitable since at least
the time of Piræicus.
But, either way, the inspiring principle remains unchanged: you think
of that which is above or below you in order to avoid thinking of what
is about you. So it really does not greatly matter whether you travel
with Marco Polo to Cathay or with the Kennicotts to Gopher Prairie.
The excursion may be for the purpose of looking at beautiful things
wistfully or at ugly things contemptuously: the point is that it is an
excursion from the place where you regard over-familiar things with a
yawn.
Public-domain text, read in full here on John Shaqi.
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