Straws and prayer-books; dizain des diversionsCabell, James Branch
Philosophy
Straws and prayer-books; dizain des diversions
Cabell, James Branch
Authorship
When one considers these truisms,--and fails to see why they need be
disputed by anybody not actually engaged in the physical labor of
teaching or of contributing to the more successful periodicals,--then
the form and scope of even the formally labeled novel seems, plainly,
fluctuating and indeterminable. The novelist, it is apparent, will
write in the form--with such dramatic, epic or lyric leanings as his
taste dictates,--which he personally finds alluring: his rhythms will
be such as caress his personal pair of ears: and the scope of his
writing will be settled by what he personally does or does not find
interesting. For the serious prose craftsman will write primarily to
divert himself,--with a part thrifty but in the main a philanthropic
underthought of handing on, at a fair price, the playthings and the
games which he contrives, for the diversion of those with a like taste
in anodynes. And to do this will content him. For he will believe that
he may win to fame by brewing oblivion, he will hope to invent, if he
prove thrice lucky, some quite new form of "let's pretend." But he
will not believe that anybody with a valid claim to be considered a
post-graduate child can gravely talk about affixing limits to the form
and scope of that especial pastime.
§ 16
And so his "creed," to my experience, stays troublingly nebulous.
At most he will admit but general tenets to himself, conceding very
secretly:
Imprimis, I play, when all is said, with common-sense and piety, as my
fellows appraise these matters, and with death also. I have embarked in
a gaming in which to win is not possible: and every sensible person of
course thinks this extremely foolish. Yet I know that, for my purpose,
the opinions of all other persons are negligible. My own opinions, if
indeed I have the patience and the temerity to unearth them, are, as
I know also, erroneous; they are unstable: but they remain, none the
less, the only reliable guides to my intended goal, diversion.... And
my rational standards can be adhered to, I consider, with more safety
if they are kept concealed.
Item, I must find out what are, in reality, my real beliefs: and I must
set these forth to the best possible advantage; and I must be zealous,
above all, not ever to regard my beliefs quite seriously. Human ideas
are of positive worth in that they make fine playthings for the less
obtuse of mankind. That seems to be the ultimate lean value of all
human ideas, even of my ideas. I must carefully conceal my knowledge of
this humiliating fact.
Public-domain text, read in full here on John Shaqi.
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