Straws and prayer-books; dizain des diversionsCabell, James Branch
Philosophy
Straws and prayer-books; dizain des diversions
Cabell, James Branch
Authorship
A fourth told of a quite different palace that was designed by the
apostle Thomas; and was builded of Sethym wood and sardius and
imperishable ebony and ivory and onyx; and was enwrought with the horns
of reptiles. Before this palace stood a mirror to which you ascended
upon a stairway of porphyry and serpentine: armed warriors guarded it
night and day, for in this mirror you beheld all that was taking place
in every province and region subject to the master of this palace: and
within this palace you lived among all manner of pleasures and delights.
And yet another spoke of an untroubled and great-hearted people ruled
by one that had not the appearance of a human being. Some said the
real name of this ruler was Aradia: others boasted of large reason to
believe the lord of the hidden city of Mommur in everything male. This
monarch retained among mankind many secret worshippers, marked with
the sign of their service: these worshippers had privileges: and in the
eye of each one of them, when you looked closely, you would find the
small likeness of a horse.
Then also men had been to Blath Annis, and to the Strembölglings, and
to a secret country among mountains wherein the lost tribes of Israel
awaited the coming of Anti-Christ, when a fox would liberate them; and
to the pleasant uplands of Ladaria, about which rolled perpetually,
with terrible reverberations, a river not of water but of great stones;
and to bright Audela, to which the very brave might enter through a
gateway of fire, and no man could enter except in that way. Whereas
yet other travellers had journeyed beyond Mistorak and the dreadful
trumpets and thunder-blasts of the Vale of the Devil's Head, and had so
won to the happy Isle of Bragman--
"But they came back," I suggested, at this point.
Yes, all had perforce returned to man's colorless workaday life, to the
tediousness of over-familiar things, and to the ever-nearing shadow of
death. Yet here and there, and now and then, some men had managed to
enter into quite other ways of living. Men had in journeying toward
death contrived--sometimes by chance, more frequently by the aid of
magic,--for a while to elude the laws of ordinary human life, and for a
while to divert themselves--
"In alcoves," I suggested.
"Yes, if you like," said Harrowby,--"in alcoves in which the laws of
human polity and of material nature, as we know them, had not any
jurisdiction. The point is that these tales were obviously not invented
by liars with the intention of deceiving their hearers. For these
tales, encountered in every part of the world, have never made the
tiniest concession to plausibility: instead of wooing, they summons
faith with the abruptness of a sheriff; and have assumed from the
first that all our best-thought-of theories about the universe are
comparable, let us say, to the knowledge which a fly in a dining-car
possesses as to the management of railways."
Public-domain text, read in full here on John Shaqi.
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