Straws and prayer-books; dizain des diversionsCabell, James Branch
Philosophy
Straws and prayer-books; dizain des diversions
Cabell, James Branch
Authorship
"I see," I stated, comfortably. "Men, it was whispered, had, for
however brief a while, escaped from the obligations and restraints and,
above all, from the tediousness of workaday life,--that tediousness
which people have always tried to vary and color, under every sort
of human civilization, with so many forms of fiction. I see.... Yes,
Harrowby, I see: and your insanity is really a great help to me."
"But," he began, "you have the ladder of seven metals, and you know
perfectly well the secret of the mirror and the pigeons--"
"That," I protested, "isn't the point!..."
For I was in fact not at all concerned with the exact amount of truth
upon which these legends were based. The point, with me, was that men
had since time's beginning wanted such tales to be true; and that
these stories illustrated man's immemorial and universal desire to
escape from the self-imposed routine of his daily life. Man had always
believed that he could do this by the aid of wizardry: and in this
belief, as I now saw, he had been always and perfectly right.
§ 22
For everywhere, of course,--to-day, just as in Homer's nonage,--this
need is contented by the literary artist. The literary artist--he,
in any event,--does actually fulfil this universal desire, by his
own especial wizardry. He temporarily endows his followers with the
illusion of possessing what all alchemists have sought,--unfading
youth, wealth and eternal life. He engineers the escape for which men
have always longed, and which they have always known to be attainable,
as here, by magic. And his is the charitable miracle-working which
enables you to figure enviably in unfamiliar surroundings. Through his
kind thaumaturgy you, as Odysseus, deal intrepidly with cyclopes and
ascend the ivory beds of goddesses; as Job you get, from any ethical
standpoint, decidedly the better of the Lord God of Hosts and reduce
Him to rhetorical bullying; as the third prince you overpass all
perils to win to the desired trinket; and as Christian you with a
deadly thrust superbly discomfit lion-mouthed, bat-winged Apollyon. It
is in this fashion that the artist makes sport with the first of his
three adversaries, and derides common-sense.
Public-domain text, read in full here on John Shaqi.
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