Straws and prayer-books; dizain des diversions — John Shaqi
Straws and prayer-books; dizain des diversionsCabell, James Branch
Philosophy
Straws and prayer-books; dizain des diversions
Cabell, James Branch
Authorship
"Let me have just one other book to live and talk in," Charteris said,
"and I will explain the scope and aim of novel writing with such a
grace and loveliness as never was! My notions have a freer wing than
yours: and if you are obstinate about this, you will be encountering by
and by that statement in the public prints. 'The author has here vainly
endeavored to recapture the charm of his earlier _Beyond Life_,
and when he speaks in his own person is by no means so amusing.' That,
I forewarn you, will be the unanimous verdict."
"I do not altogether aim at being amusing. I want, rather, to wind up
affairs by contriving an epilogue for the Biography."
He regarded me for some while: and I do not know how to indicate his
kindly and rather commiserating pensiveness.
Presently he said: "But I forewarn you, too, that nobody is ever
going to recognise the Biography as an actual fact. You may pretend
to yourself, if you like, that all your writing is of this one human
life reincarnated over and over again, in the flesh of Manuel's various
descendants, and endlessly performing the same rôle in what is, at
bottom, always the same comedy. The nearest anyone will ever come to
agreement with you is to admit that you have wasted time and pains
in patching up a sort of genealogy; and that your books, in fact,
are--if you think it a merit,--rather monotonously the same, because
you are unable to draw any figure other than yourself in a more or less
transparent masquerade."
"The charge of monotony--in that word's primal sense, which you might
with profit look up in the dictionary,--I acknowledge, and even glory
in. For, as you say, it is perhaps the main point of the Biography that
it--and human life--present for all practical purposes the same comedy
over and over again with each new generation."
"Ecclesiastes, I believe, commented on the same phenomenon. Still, if
you want people to read more than one of your books--"
"Not my books," I amended, "but my one book, which is the Biography,
and of which my various publications are chapters."
Charteris shrugged. "My dear fellow! I, in common with the remainder of
mankind, refuse to admit the possibility of anybody's writing a book in
nineteen volumes. It simply is not done."
"But," he was told, with stubborn modesty, "but I have done it. Anyhow,
fifteen volumes--"
"Oh, no: you have merely written fifteen books. That is a quite
different affair, which anyone could manage, given pen and ink and
time and a sufficient lack of consideration for one's fellows. The
connection of these various books, I can assure you, is either forced
or imagined: otherwise, they would be an affront to the rest of us."
"Of course," I conceded, a bit mollified, "of course, if you are
putting the Biography upon a basis with Sir Thomas Browne's Relations
Whose Truth We Fear--"
"I am putting, to the contrary, the author of the Biography," said
Charteris, "into a phrase."
"And that phrase is--?"
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