Straws and prayer-books; dizain des diversions — John Shaqi
Straws and prayer-books; dizain des diversionsCabell, James Branch
Philosophy
Straws and prayer-books; dizain des diversions
Cabell, James Branch
Authorship
Charteris replied with something of the hasty affability appropriate
to dealings with the insane. "Now, my dear man! the whole point was
that the artist strives to make something which endures--"
"I know! You explained what he attempts to do: but you did not explain
why he should want to do it. You did not explain what he gets out
of it,--beyond suggesting, and then retracting the suggestion, that
he aspires to a sort of terrestrial immortality. No, Charteris, you
explained, in fine, nearly everything connected with books except why
an author writes them."
He deliberated this. He said: "Oh, but I must have made that plain. I
can most vividly remember elucidating every bit of the universe, and
that rather important detail could not well have been ignored."
"Ignored or not, you left it unexplained."
And promptly Charteris settled back in his chair, intent to remedy this
omission.
"The author, then, very much as I did, will under provocation become
magniloquent, and will say this, that and the other. But every author's
real reason for writing is that, if he did not write, he would be bored
to death. He writes because--"
Here I stopped him. "No, Charteris! You are too fond of juggling
phrases with no better end in view than to get pleasure from your own
dexterity. And I happen to be in earnest. Some twenty years and more,
you conceive, I have given over, together with health and eyesight, to
the writing of the Biography: and I am nowadays, however late in the
game, quite honestly and not unnaturally concerned to find out why."
"So, then! at last, you sympathize with your reviewers!"
"It was well enough, in the beginning," I went on, "to listen to your
Economist theories: and while you talked I could believe in them,
almost. Your verbal jugglery, I do not question, would still have that
effect. But the moment you have done talking, I can but come back
to the blunt truth, unwillingly: the artist cannot ever by making a
statue or a painting or a book--no matter how long the thing made
may last,--immortalize himself. He would come a great deal nearer to
perpetuating himself by begetting as many children as his natural
forces and the frailty of his friends permitted--"
"Ah, the lewd Jurgen touch!" said Charteris, regretfully.
"--And it can in no way concern the artist, either for good or ill,"
I continued, "that something which he happened to make, endures after
he has perished. No doubt, you could explain the contradiction in
your argument: you slightly married men have learned how to explain
everything. But, after all, this is an affair in which I want my own
notions, not yours."
§ 3
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