As for her cry to God--has not God said that those who sin against the Holy Ghost shall not be forgiven? And the Holy Ghost is within us. It is the thing that prompts us to be real, not to push our own cravings too far, not to submit to stunts and high falutin, above all not to be too egoistic and wilful in our conscious self, but to change as the spirit inside us bids us change, and leave off when it bids us leave off, and laugh when we must laugh, particularly at ourselves, for in deadly earnestness there is always something a bit ridiculous. The Holy Ghost bids us never be too deadly in our earnestness, always to laugh in time, at ourselves and everything. Particularly at our sublimities. Everything has its hour of ridicule--everything. Now Poe and Ligeia, alas, couldn't laugh. They were frenziedly earnest. And frenziedly they pushed on this vibration of consciousness and unison in consciousness. They sinned against the Holy Ghost that bids us all laugh and forget, bids us know our own limits. And they weren't forgiven. Ligeia needn't blame God. She had only her own will, her "gigantic volition" to thank, lusting after more consciousness, more beastly KNOWING. Ligeia dies. The husband goes to England, vulgarly buys or rents a gloomy, grand old abbey, puts it into some sort of repair, and furnishes it with exotic, mysterious, theatrical splendour. Never anything open and real. This theatrical "volition" of his. The bad taste of sensationalism. Then he marries the fair-haired, blue-eyed Lady Rowena Trevanion, of Tremaine. That is, she would be a sort of Saxon-Cornish blue-blood damsel. Poor Poe! "In halls such as these--in a bridal chamber such as this--I passed, with the Lady of Tremaine, the unhallowed hours of the first month of our marriage--passed them with but little disquietude. That my wife dreaded the fierce moodiness of my temper--that she shunned and loved me but little--I could not help perceiving, but it gave me rather pleasure than otherwise. I loathed her with a hatred belonging rather to a demon than a man. My memory flew hack (Oh, with what intensity of regret!) to Ligeia, the beloved, the august, the entombed. I revelled in recollections of her purity..." etc. Now the vampire lust is consciously such. In the second month of the marriage the Lady Rowena fell ill. It is the shadow of Ligeia hangs over her. It is the ghostly Ligeia who pours poison into Rowena's cup. It is the spirit of Ligeia, leagued with the spirit of the husband, that now lusts in the slow destruction of Rowena. The two vampires, dead wife and living husband. For Ligeia has not yielded unto death _utterly._ Her fixed, frustrated will comes back in vindictiveness. She could not have her way in life. So she, too, will find victims in life. And the husband, all the time, only uses Rowena as a living body on which to wreak his vengeance for his being thwarted with Ligeia. Thwarted from the final KNOWING her.