Studies in Greek Scenery, Legend and History: Selected from His Commentary on Pausanias' 'Description of Greece,' — John Shaqi
Studies in Greek Scenery, Legend and History: Selected from His Commentary on Pausanias' 'Description of Greece,'Frazer, James George
History
Studies in Greek Scenery, Legend and History: Selected from His Commentary on Pausanias' 'Description of Greece,'
Frazer, James George
Greece -- Antiquities; Greece -- Description and travel
‘If you have not seen Athens, you’re a stock;
If you have seen it and are not taken with it, you’re an ass;
If you are glad to leave it, you’re a pack-ass.’
“ Thence to Oropus by Psaphides and the sanctuary of Zeus Amphiaraus is
a day’s journey for a good walker. It is all up-hill,[2] but the
abundance and good cheer of the inns prevent the traveller from feeling
the fatigue. Oropus is a nest of hucksters. The greed of the
custom-house officers here is unsurpassed, their roguery inveterate and
bred in the bone. Most of the people are coarse and truculent in their
manners, for they have knocked the decent members of the community on
the head. They deny they are Boeotians, standing out for it that they
are Athenians living in Boeotia. To quote the poet Xeno:
‘All are custom-house officers, all are robbers.
A plague on the Oropians!’
-----
Footnote 2:
This is an odd mistake. In point of fact half of the way is up hill
and the other half is down hill. The road rises first gently and then
steeply to the summit of the pass over Mount Parnes not far from the
ancient Decelea; thence it descends, at first rapidly in sharp
serpentine curves, then gradually through a rolling woodland country
to the sea at Oropus.
-----
“ Thence to Tanagra is a hundred and thirty furlongs. The road runs
through olive-groves and woodlands: fear of highwaymen there is none at
all. The city stands on high and rugged ground. Its aspect is white and
chalky; but the houses with their porches and encaustic paintings give
it a very pretty appearance. The corn of the district is not very
plentiful, but the wine is the best in Boeotia. The people are
well-to-do, but simple in their way of life. All are farmers, not
artisans. They practise justice, good faith, and hospitality. To needy
fellow-townsmen and to vagabonds they give freely of their substance,
for meanness and covetousness are unknown to them. It is the safest city
in all Boeotia for strangers to stay in; for the independent and
industrious habits of the people have bred a sturdy downright hatred of
knavery. In this city I observed as little as might be of those
unbridled impulses which are commonly the source of the greatest crimes.
For where people have enough to live on, they do not hanker after lucre,
so roguery can hardly show face among them.
“ Thence to Plataea is two hundred furlongs. The road is somewhat
desolate and stony, and it rises up the slopes of Cithaeron, but it is
not very unsafe. In the city, to quote the poet Posidippus,
‘Two temples there are, a colonnade and old renown,
And the baths, and Sarabus’s famous inn.
A desert most of the year, it is peopled at the time of the games.’
The inhabitants have nothing to say for themselves except that they are
Athenian colonists, and that the battle between the Greeks and the
Persians was fought in their country.
Public-domain text, read in full here on John Shaqi.
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