It may thus be suggested that the essential quality of Heroic poetry is this--that it gives a true picture of the time. Not that the poet was an eye-witness of what he narrated, or even that he lived in the same generation with the men or the events that he celebrated. On the contrary, the distance which lends enchantment to the view is needed to surround heroes with a golden haze of glorification. But the bard did live on the outer edge, so to speak, of the period which he wrote about; he was more or less in the same atmosphere; his audience kept him very near the truth because they could detect any exaggeration, absurdity, or very unlikely incident; just as we should mark and reject any particularly foolish story of the war that might appear in to-morrow's newspaper. They would indeed swallow strange marvels of a supernatural kind, the doings of gods and goddesses, and of magicians. But I think it will be agreed that in all ages this has been a separate matter, because men will believe what is plainly miraculous, when they will not accept what is merely improbable. So far as the natural world was concerned, the heroic artist worked upon genuine material, transmitted orally or by fragmentary records, producing a right image of remarkable men and the world in which they lived. It was a world, in most cases, of small communities and petty wars, in which a good chief or warrior came rapidly to the front, and was all-important individually. The word Hero is one of those Greek words which have been adopted into all European languages, because they signify precisely a universal idea of the thing. He must be strong and able in battle, for a lost fight might mean the death or slavery of all his people. If the hero does his living and dying in a noble fashion, the folk trouble themselves very moderately about minor questions of religion or ethics, and are very moderately scandalised by occasional ferocity. Such a man is not to be hampered by ordinary rules; he is like a general commanding in the field, who may do anything for the preservation of his army, and the consequence is that he is seldom expected to moralise. He acknowledges and pays great honour to the cardinal virtues of truth-speaking, mutual fidelity, hospitality, strict observance of pledges. He is in many ways a religious man; though he is apt to break away from the priests when they interfere seriously with the business in hand. For the chastity of wives he has a high esteem, yet although he and his people are constantly brought into trouble about women, he is tolerant of them, even when their behaviour is what might be called regrettable; he treats them in some degree as irresponsible beings, on the ground, perhaps, that they are the only non-combatants in the world as he knows it, and that this gives them special privileges. We can measure the importance of such a personage in ancient days, by the noise which a first-class hero made in the primitive world.