Studies in Literature and HistoryLyall, Alfred C., Sir
Religion
Studies in Literature and History
Lyall, Alfred C., Sir
English literature; History; Literature; Religion; Utilitarianism
The Afghan character, writes Dr. Pennell, is a strange medley of
contradictory qualities, in which courage blends with stealth, the
basest treachery with the most touching fidelity, intense religious
fanaticism with an avarice that will even induce a man to play false
with his faith, and a lavish hospitality with an irresistible
propensity for thieving. It will be remembered how 'Muridism,' the
spirit of religious enthusiasm inflaming political hostility, was
stirred up by the Mullahs of the Caucasus against the Russians, and
embittered the resistance of the tribes. The same elements of fiery
hatred lie close below the surface on the Afghan borderland. Dr.
Pennell tells us that there is no section of the Afghan people which
has a greater influence on their life than the Mullahs, who sometimes
use their power to rouse the tribes to join in warfare against the
English infidels; and that a prelude to one of the little frontier
wars has often been some ardent Mullah going up and down the frontier,
like Peter the Hermit, inciting them to break out. The notorious
Mullah Powindah, who is still a firebrand on the border, is reported
to possess a magical charm that renders his followers invulnerable
before English bullets. Whether he led them in person to battle is
not mentioned; though he could hardly adopt the excuse of Friar John,
who, as Rabelais tells us, made a liberal distribution of mirific
amulets to his soldiers, assuring them that those who had firm faith
in their efficacy would come to no harm. He added, however, that to
himself the charm would be useless, because unfortunately he could not
believe in it. Such an explanation would be coldly received among the
Afghans.
Under the exhortations of these Mullahs their students often became
Ghazis.
'The Ghazi is a man who has taken an oath to kill some
non-Mohammedan, preferably a European, as representing the ruling
race, but, failing this, a Hindu or a Sikh is a lawful object of
his fanaticism.... When the disciple has been worked up to the
requisite degree of religious excitement, he is usually further
fortified by copious draughts of intoxicating drugs.... Not a year
passes on the frontier but some young officer falls a victim to one
of these Ghazis.'
It is manifest that this sporadic Muridism might become epidemic under
serious and widespreading excitement, but the provocation that leads
to petty frontier wars comes entirely from the tribes, who make
predatory incursions upon the Indian villages and refuse all
reparation. In every tribe, as Dr. Pennell tells us, the outlaws who
live by raiding and robbery, and the Mullahs who detest the infidel
and fear his rule, are the fomenters of crime and outrage.
Public-domain text, read in full here on John Shaqi.
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