Studies in Literature and HistoryLyall, Alfred C., Sir
Religion
Studies in Literature and History
Lyall, Alfred C., Sir
English literature; History; Literature; Religion; Utilitarianism
From this standpoint we may agree, I think, that in illiterate times,
and, indeed, throughout the middle ages of Europe, history-writing was
practised as an art. The unlearned chronicler wrote in no fear of
critics or sceptics; he drew striking scenes and portraits; he
described warlike exploits; he related characteristic sayings and
dialogues which completely satisfied his audience or his readers. The
society in which he lived was not far different, in morals and
manners, from that which he portrayed, so that he can have committed
very few anachronisms or incongruities; and in sentiments and
character-drawing he could not go far astray. He produced, at any
rate, vivid impressions of reality, just as Shakespeare's historical
plays have stamped upon the English mind the figures of Hotspur or
Richard III., which have been thus set up in permanent type for all
subsequent ages. At any rate portraits of this kind have not been
modernised to suit the taste of a later age, as has been done with
King Arthur in Tennyson's 'Idylls of the King.' And when work of this
sort has been finely executed, the question whether the details are
untrustworthy or even fictitious is immaterial, particularly in cases
where the precise facts can never be recovered. We do not know exactly
how the battle of Marathon, or, indeed, the battle of Hastings, was
fought, but we have in the chronicles something of great value--a true
outline of the general situation, and some stirring narratives of the
clash and wrestling of armed men, compiled either at first hand from
the recollections of those who were actually on the field, or else
taken at second hand from others who made notes of what had been told
them by those present at the battles. This, then, is what I meant when
I said that in early times history was an art. Its method was
picturesque.
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