It is true, however, that the feeling for the larger and future good against a present inclination may be a feeling of oughtness, a feeling of duty, a constraining to do a set something. Providence and prudential action are enforced not merely by, “I wish to get the larger good,” but, “I ought to reach it.” The most permanent, the greatest and completest pleasure and benefit not only incites us, but constrains us. Constraining emotion, a feeling of oughtness, may then arise both from a preview of bare accomplishment of plan or purpose set by ourselves or others, and also from sense of larger over lesser advantage. Here is the region of utilitarian duty, of the Ethics of calculation of personal pleasure and happiness. Psychically here is a true feeling of ought, and here is the ethical emotion, if we make the term denominate all feeling of oughtness. But if this is the region of Ethics, it may be said to be the region of the lower Ethics, and we may indeed deny the term ethical to all this kind of emotion of oughtness. The emotion arises about personal and particular ends, and not about principles. The ambitious man feels an ought as well as the conscientious, but they are diverse in nature. Alike merely in the general quality of compulsive force, they may differ in tone and special qualities. The constraining emotion which comes with viewing a universal law of right may be claimed as distinct from the constraint exercised by personal ends. But it is not our purpose to discuss this matter here.