The first three chapters of Zechariah are the foundation of the
entire book. The events in these chapters are again and again touched
upon in the following visions and prophecies of Zechariah. For this
reason have we paid special attention to these three chapters, which
speak so clearly of the time of Israel's restoration, the restoration
itself and the different events connected with it, and much which
might be said on the visions of the prophet which now follow can be
omitted, as the reader has the key to the situation in the studies
made.
There was a rest for the prophet between the fourth and fifth night
vision. He had fallen into a deep sleep. He may have been overcome by
the grand and important visions, and is now awakened by the angel
with the question, "What seest thou?" The new vision is a very
striking one. A golden candlestick appears before the seer. An oil
receiver is seen on top, from which the oil flows to the seven lamps
of the candlestick through seven pipes. Two olive trees stand
alongside of the candlestick and hang their fruit-laden branches over
the golden bowl, filling it with oil, which flows through the seven
pipes into the seven lamps. The question of the prophet, "What are
these, my Lord?" is answered by the angel with this statement, "This
is the word of Jehovah to Zerubbabel, saying, Not by might and not by
power but by my Spirit, saith the Lord of Hosts. Who art thou, oh
great mountain, before Zerubbabel? Be a plain! He shall bring forth
the topstone with shoutings of grace, grace unto it. The hands of
Zerubbabel who have laid the foundation shall also finish it, and
they shall rejoice and see the plummet in the hand of Zerubbabel
--even the seven. The eyes of the Lord shall run to and fro through
the entire earth." For the third time the prophet asks for information
about the two olive trees and receives the answer: "These are the two
sons of oil, that stand by the Lord of the whole earth."
The vision of the candlestick and the two olive trees is one of the
most difficult in the Bible and needs prayerful and thoughtful study.
Public-domain text, read in full here on John Shaqi.
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