The general interpretation is that the golden candlestick represents
the Church, that she is the golden light-bearer, so valuable and
precious. She is the light in the dark world. The oil and the seven
pipes are the Holy Spirit who fills the lamps of the candlestick; the
two olive trees, Joshua and Zerubbabel, Priest and King. The victory
which the Church is to gain is one not by power or might but by His
Spirit, etc. This interpretation seems to fit in with a number of
passages in the New Testament, the seven candlesticks in Revelation
first chapter and the teaching of the New Testament about the Holy
Spirit and His work. However, it is hardly a satisfactory
explanation. We do not doubt for a moment that the Church is
represented by a candlestick, especially the Churches; or rather, the
Church in her seven periods. Of course the Holy Spirit's type is oil,
and He is the one who accomplishes the work, etc. All this we do not
and cannot doubt for a moment, but after considering it all it does
not satisfy us, and we feel that we must look for a better and a
deeper meaning of the fifth night vision. If its fullest meaning is
the Church and the work of the Holy Spirit in the Church, how could
it be then harmonized with the first night visions of Israel's
restoration? The above interpretation seems to us overlooks entirely
the fact that the vision of the candlestick being given with the
others in one night, must be connected with them in some way. In
other words, the vision of the golden candlestick must have some
relation to the restoration of Israel.
Public-domain text, read in full here on John Shaqi.
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