The night visions had come to an end. In them, as we have seen, the whole future of Israel, their restoration to the land and regeneration, as well as the theocracy and the judgments connected with it, were revealed. Nearly two years had passed by since that memorable night of visions, and during these two years the people had, obedient to the heavenly visions and encouraged by them, built the house of the Lord. Soon the temple was to be completed and worship once more to be restored. A question rose then in the minds of some of the people about the keeping of certain fast days by which they commemorated events of judgments upon their nation and city. The principal day of fasting was the day set apart for remembering the destruction and burning of the city of Jerusalem by Nebuchadnezzar. This day was kept by the Jews on the tenth day of the fifth month. Messengers are sent with this question to the prophet, and this occasion is used by the Lord to give a new message to the nation through the prophet. The seventh chapter is divided into three sections. 1. The occasion for the prophecy (verses 1-4). 3. The rebuke (verses 4-8). 3. Looking over the past (verses 8-14). But the seventh chapter does not answer the question put to the prophet. If a reader of the word stops reading with the seventh chapter, and does not continue to read the eighth, he will be much perplexed. The seventh and eighth chapters of Zechariah go together; in fact they should form only one chapter. The eighth chapter contains two sections. 1. Promises of blessings again and teachings concerning their walk (verses 1-17). 2. The solemn fast days will be no more; instead of them there will be feast days. Whole nations will seek the Lord and be joined to Israel. Thus the end of chapter eight answers the question of the people concerning the fast days. At the first glance we notice that these two chapters, though starting from a desire of the people in the prophet's day, are yet awaiting their final and greatest fulfillment. Israel still fasts and is still the forsaken. Still there is mourning and weeping over the departed glory, and once a year is the solemn fast kept which reminds the seed of Abraham of the sad fate of Jerusalem and the Temple, twice destroyed on the same day. But let us glance at these sections in these chapters, and make a short comment on them.