_Chapter VII: 1-4. The question_--It comes from the people of Bethel.
The two men who represent the people have Assyrian names--Sherezer,
meaning prince of the treasury, and Regemmelech, the official of the
King. Perhaps they were born in exile and received their names there,
and may have held the position indicated by their names. Their
concern for a human institution not at all commanded in the word of
the Lord, as it was the case with the fast day in question, shows the
lack of spirituality in them. They should have been more concerned
about true obedience than with an insignificant ceremony. It has
always been so with the people. When the Lord came He said to the
leaders, "Ye blind guides, which strain at a gnat and swallow a
camel" (Matthew xxii: 24). And they are still concerned with
ceremonials and know not the true obedience. But the same conditions,
alas! exist too in Christendom. The question itself about weeping on
that day for so many years shows that they were tired of it. It was a
burden to them. If they had the true faith and in it obedience, they
would not have come with that question at all, but with joy and
gladness would they have looked to the future, and known that the
promised restoration as seen by the prophet was surely to come.
_II. The reproof. Verses 4-7._--The word of the Lord comes now to the
prophet. The message is for all the people and for the priests. The
two fasts are mentioned. The one in the fifth month as already stated
was the one in remembrance of the destruction of the city. The fast
of the seventh month was kept on the anniversary of the murder of
Gedaliah at Mizpah (Jeremiah xli). But why did they keep these fast
days? Why do they keep these days indeed still? The Lord asks, "Is it
unto me, unto me?" No, it was not for the honor and glory of God, but
their own selfish interests were at the bottom of it. Indeed God had
never asked them to fast. These institutions were manmade, and highly
displeasing to Jehovah. And is it not so now, not alone with the Jews
but with Christendom? Oh, the manmade institutions and outward
observances which only dishonor God and are for the selfish interests
of the people! The eating and drinking, the fast being over, was not
unto the Lord, but unto themselves. It was obedience the Lord
required. Had they listened to the words spoken by the prophets they
would not have been in captivity, there would have been no need for a
solemn fast. Unbelief was at the bottom of it all, and so it is still
with the nation in dispersion.
Public-domain text, read in full here on John Shaqi.
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