This quasi-punning transformation of words is curiously like what may be called folk-etymology, where a foreign word is altered by a people so as to be made to appear significant and suitable for its purpose, as in the oft-quoted forms ‘sparrow grass’ (asparagus) and ‘cray-fish’ (from the French écrevisse, _cf._ the O. H. German Krebiz), where the attempt to suit the form to the thing is still more apparent.[122] When, for example, a boy calls a holiday a ‘hollorday,’ because it is a day ‘to holloa in,’ we may say that he is reflecting the process by which adults try to put meaning into strange words, as when a cabman I overheard a few days ago spoke about putting down _ash_phalt (for ‘asphalt’). Some children carry out such transformation and invention of derivation on a large scale, often resorting to pretty myths, as when the butterflies are said to make butter, or to eat butter, grasshoppers to give grass, honeysuckles to yield all the honey, and so forth.[123] ----- Footnote 122: The other form of the word, ‘craw-fish,’ seems a still more ingenious example of folk-etymology. Footnote 123: These last are taken from a good list of children’s punnings in Dr. Stanley Hall’s article, “The Contents of Children’s Minds”. ----- A child will even go further, and, prying into the forms of gender, invent explanatory myths in which words are personified and sexualised. Thus a little boy of five years and three months who had learned German and Italian as well as English was much troubled about the gender of the sun and moon. So he set about myth-making on this wise: “I suppose people[124] think the sun is the husband, the moon is the wife, and all the stars the little children, and Jupiter the maid”. A German girl of six was thus addressed by her teacher: “‘Der’ ist männlich; Was sind ‘Die’ und ‘Das’?” To which she replied prettily: "Die ist dämlich (_i.e._, ‘ladyish’) und das ist kindlich". The tendency to attribute differences of sex and age to names observable in this last is seen in other ways. An Italian child asked why ‘barba’ (beard) was not called ‘barbo’. With this may be compared the pretty myth of another Italian child that ‘barca’ (boat) was the little girl of ‘barcainolo’ (boatman).[125] ----- Footnote 124: That is, I take it, the majority, _viz._, Italians and English. Footnote 125: Both of these are given by Paola Lombroso in the work already quoted. -----