Very humanely, on the whole, is the little doll-lover wont to use her
pet, even though, as George Sand reminds us, there come moments of rage
and battering.[27] A little boy of two and a half years asked his mother
one day: “Will you give me all my picture-books to show dolly? I don’t
know which he will like best.” He then pointed to each and looked at the
doll’s face for the answer. He made believe that it selected one, and
then gravely showed it all the pictures, saying: “Look here, dolly!” and
carefully explaining them.
-----
Footnote 27:
See the study of George Sand’s childhood below, chap. xii.
-----
The doll illustrates the childish attitude towards all toys, the impulse
to take them into the innermost and warmest circle of personal intimacy,
to make them a living part of himself. A child’s language, as we shall
see later, points to an early identification of self with belongings.
The ‘me’ and the ‘my’ are the same, or nearly the same, to a mite of
three. This impulse to attach the doll to self, or to embrace it within
the self-consciousness or self-feeling, shows itself in odd ways. In the
grown-up child, Laura Bridgman, it took the form of putting a bandage
like her own over her doll’s eyes. This resembles a case of a girl of
six, who when recovering from measles was observed to be busily occupied
with her dolls, each of which she painted over with bright red spots.
The dolly must do all, and be all that I am: so the child in his warm
attachment seems to argue. This feeling of oneness is strengthened by
that of exclusive possession, the sense that the child himself is the
only one who really knows dolly, can hear her cry when she cries and so
forth.[28] It is another manifestation of the same feeling of intimacy
and solidarity when a child insists on dolly’s being treated by others
as courteously as himself. Children will often expect the mother or
nurse to kiss and say good-night to their pet or pets—for their hearts
are capacious—when she says good-night to themselves.
-----
Footnote 28:
_Cf._ Perez, _L’Art et la Poésie chez l’enfant_, p. 28.
-----
Here, nobody can surely doubt, we have clearest evidence of
play-illusion. The lively imagination endows the inert wooden thing with
the warmth of life and love. How large a part is played here by the
alchemist, fancy, is known to all observers of children’s playthings.
The faith and the devotion often seem to increase as the first
meretricious charms, the warm tints of the cheek and the lips, the
well-shaped nose, the dainty clothes, prematurely fade, and the lovely
toy which once kept groups of hungry-looking children gazing long at the
shop-window, is reduced to the naked essence of a doll. A child’s
constancy to his doll when thus stript of exterior charms and degraded
to the lowest social stratum of dolldom is one of the sweetest and most
humorous things in child-life.
Public-domain text, read in full here on John Shaqi.
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