Studies of the Greek Poets (Vol 1 of 2)Symonds, John Addington
History
Studies of the Greek Poets (Vol 1 of 2)
Symonds, John Addington
Greek poetry -- History and criticism
They from whom Persephone
Due atonement shall receive
For the things that made to grieve,
To the upper sunlight she
Sendeth back their souls once more,
Soon as winters eight are o'er.
From those blessed spirits spring
Many a great and goodly king,
Many a man of glowing might,
Many a wise and learned wight:
And while after-days endure,
Men esteem them heroes pure.
And again:
Shines for them the sun's warm glow
When 'tis darkness here below:
And the ground before their towers,
Meadow-land with purple flowers,
Teems with incense-bearing treen,
Teems with fruit of golden sheen.
Some in steed and wrestling feat,
Some in dice take pleasure sweet,
Some in harping: at their side
Blooms the spring in all her pride.
Fragrance all about is blown
O'er that country of desire.
Ever as rich gifts are thrown
Freely on the far-seen fire,
Blazing from the altar-stone.
* * * * *
But the souls of the profane,
Far from heaven removed below,
Flit on earth in murderous pain
'Neath the unyielding yoke of woe;
While pious spirits tenanting the sky
Chant praises to the mighty one on high.
For Pindar's conception of the destinies of frail humanity, take this
sublime but melancholy ending to an ode[118] which has been full of
triumphant exultation: "Brief is the growing-time of joy for mortals,
and briefly, too, doth its flower fall to earth shaken by fell fate.
Things of a day! what are we--and what are we not! A shadow's dream is
man. But when the splendor that God gives descends, then there remains
a radiant light and gladsome life for mortals." Compare with this the
opening of the sixth Nemean:
"One is the race of men, and one the race of gods; from one
mother we both draw breath. But a total difference of force
divides us, since man's might is naught, while brazen heaven
abideth a sure seat for aye. Nevertheless, we are not all
unlike immortals either in our mighty soul or strength of limb,
though we know not to what goal of night or day fate hath
written down for us to run." #/
Public-domain text, read in full here on John Shaqi.
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