Studies on Homer and the Homeric Age, Vol. 1 of 3: I. Prolegomena II. Achæis; or, the Ethnology of the Greek RacesGladstone, W. E. (William Ewart)
History
Studies on Homer and the Homeric Age, Vol. 1 of 3: I. Prolegomena II. Achæis; or, the Ethnology of the Greek Races
Gladstone, W. E. (William Ewart)
Civilization, Homeric; Epic poetry, Greek -- History and criticism; Homer
indeed of any age at all. They produce remote occurrences or fables
in a dress of feelings, language, and manners suited to their own
time, as far as it is suited to any. Besides, as dramatists, they had
immense aids and advantages of other kinds; not to mention their grand
narrative auxiliary, the Chorus. But Homer enjoyed little aid from
accessories, and has notwithstanding painted the very life. And yet,
seeking to paint from the life, he commits it to his characters to
paint themselves and one another. Surely he never could have confined
himself to this indirect process, unless he had been emboldened by the
consciousness of his own essential unity with them all. He would have
done as most other epic poets have done, whose personages we feel that
we know, not from themselves, but from what the poet in the character
of intelligencer has been kind enough to tell us; whereas we learn
Achilles by means of Achilles, Ulysses by means of Ulysses, and so with
the rest. Next to their own light, is the light they reflect on one
another; but we never see the poet, so to speak, holding the candle.
Still, in urging all this, I feel that more remains and must remain
unspoken. The question, whether Homer speaks and paints essentially
in the spirit of his own age, or whether he fetches from a distance
both his facts and a manner so remarkably harmonizing with them, must
after all our discussions continue one to be settled in the last resort
not by arguments, which can only play a subsidiary part, but first
by the most thorough searching and sifting of the text; then by the
application of that inward sense and feeling, to which the critics of
the destructive schools, with their ἀναποδεικταὶ φάσεις, make such
copious appeals.
But the assumption by an effort of mind of the manners and tone of
a remote age, joined with the consistent support of this character
throughout prolonged works, is of very rare occurrence. In Greek
literature there is nothing, to my knowledge, which at all approaches
it; and this I think may fairly be urged as of itself almost conclusive
against ascribing it to Homer. The later tragedians, in whose
compositions we should look for it, do not apparently so much as think
of it; and it is most difficult to suppose a poet so national as Homer
to be in this cardinal respect entirely different from all others of
his race. Indeed the supposition is radically at variance with the
idea of his poetical character; of which the very groundwork lies in a
childlike unconsciousness, and in the unity of Art with Nature[24].
May we not, however, go a good deal further, and say boldly that the
faculty of assuming in literary compositions an archaic costume, voice,
and manner, does not belong at all either to an age like that of Homer,
or to any age of which the literary conditions at all resemble it?
Public-domain text, read in full here on John Shaqi.
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